On June 29-30, the European Congress of Ethnic Religions (ECER) met in Riga, Latvia. Here is the speech I gave at this gathering.
Hello. I am very pleased to be with you today. As most of you know, before the ECER there was the WCER (World Congress of Ethnic Religions). I was at the first WCER meeting in Vilnius in 1998 when it was initially called the WPC—the World Pagan Congress. I attended several meetings after that, in Athens in 2004 and Antwerp in 2005. I am not a member of any ethnic religion or Pagan group, officially, but am a scholar with training in the history of Indian and Pagan European religions, who has had close relationships with the Asatru religion in Iceland, Romuva in Lithuania and Dievturi in Latvia, the last of which makes me especially happy to be here today.
In that first conference in 1998, we debated what name to use for the kind of religion we were involved with. The word “Pagan” was advanced as a way to indicate that we represent what came before Christianity in Europe and that we continue to suffer disrespect and suppression from Christian authorities. It was also mentioned that in modern times, Pagan often means a nature-oriented religion that allows for the worship of ancient gods. Others preferred “ethnic” as a way of indicating that the religious traditions under discussion were connected with particular places and peoples. Finally, the decision was made to accept the Ethnic Religion label as our official designation. I continue to prefer the term Pagan, so I ask you to forgive me if use this term today.
Today, as one of the only people here who was at the first meeting and who has what is now a long history of studying and supporting European Pagan or ethnic religions, I want to offer some thoughts on the future development of Paganism or ethnic religion in the years ahead.
Paganism reaches into the past to find spiritual meaning that can still be valid today. We are thus all very concerned with preserving and protecting traditions from the past. However, all human life, all human culture, including religion, needs to evolve and develop. If we look at any of the major world religions whether Buddhism, Hinduism, Christianity, Islam or others we can see that these religions change over time, often involving a lot of debate and discussion about what to keep from the past, what to put aside as no longer useful or meaningful, and whether to develop new things. Early Hinduism practiced animal sacrifice, but this was later abandoned, and now we often associate Hinduism with strict vegetarianism. The Buddha told his followers that he was not a god and not to worship him, but over the centuries, the Buddha has been worshipped like a god. Therefore, we who are Pagans or follow ethnic traditions grounded in the past should not feel constrained to only repeat what has been done in the past, especially considering the difficulty in actually knowing and recreating what exactly people did and believed a thousand or ten thousand years ago. We have to be humble about the past, because we have never been there. We have never met our ancient ancestors. We only have limited information about the religion of the past. We can and should take inspiration from the past, but not be trapped by it. It is great to visit the museum, but who really wants to live there?
This actually opens great possibilities for development of European Pagan religions. From the beautiful fragments of the past that we find in archaeology, in folklore, and other sources, we can create new visions and practices, taking inspiration from the past, but also recognizing that we live in a changing world with many sources of information that were not available a thousand years ago. If someone wants to create new religious music that is computer-based and electronic, not played on a kokles or kankles, we should not reject this just because it is not a thousand years old or even a hundred. We should see if it has spiritual meaning that connects to people today, and if it helps the tradition speak to modern times and not only ancient.
One particular challenge we have today is that we live in societies of increasing diversity. This creates questions for Pagan or ethnic religions about who should be allowed to participate in our religious activities or to obtain membership in our organizations. Some would say this should only be people with the exact same ethnic identity as the original creators of the religious traditions that we honor. I think this is wrong on several levels. First of all, historians and archaeologists can tell us that people in the past were actually more diverse than we might think. Tribal identities were fluid and changeable, and people migrated, moved, and mixed a great deal. So, the people of the past may not fall into the kind of neat ethnic categories that some like to imagine. Second, to survive today, our religions must reflect the societies we live in, unless we want our religions to be hostile fortresses where we keep out outsiders and live in a mental world of paranoia and resentment., which can easily degenerate into outright racism and white power fantasies. I think there is a better way, which is to focus on maintaining and developing sacred traditions, not obsessing over who is involved in the traditions. If a black person, an Asian or a Roma feels a sincere interest in becoming a Czech or a Greek or a Norwegian Pagan, why not let them in? If they are willing to learn the traditions and practice them with deep sincerity, are they not at least equally deserving as some white person with the right kind of ethnic surname who may be of poor moral character, limited intelligence and not care at all about the tradition? Pagan or ethnic religions do not have huge membership. They need to grow. And accepting people of different ethnic and racial backgrounds is one way to do that.
Finally, I want to call on all of you to consider that in ancient Pagan or ethnic religions, nature is sacred. I believe that one of the best ways for our religions to unify and to also have positive relations with other religions in the world is to dedicate ourselves to only worshipping nature, but protecting it. I believe it would be a very good thing for Pagans to be at the forefront of environmental action, to fight against pollution, climate change and the other severe problems affecting our earth. In this way, we show the world that we do not live in a museum. We live in the world and just as we honor and protect our ancient traditions and ancestors, we honor and protect the earth that is the mother of us all.
Thank you.
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