Dear Readers,
It is hard to believe that it has been more than a year since I set virtual pen to virtual paper on this blog. Life has just been too busy and exhausting, and the gruesome reality show that is the Trump presidency has so alarmed, aggravated and depressed me that at times I have not been sure what to talk about here, as there is such a constant cavalcade of erratic and destructive actions and ignorant and hateful rhetoric exploding from the House of Tweet that I find myself at times too overwhelmed to respond. Add to that the rising tide of Trumpian right-wing nationalist politicians and parties around the world from India to Hungary to Britain to Brazil and the dispiriting effect is only magnified a hundredfold, and I fall into anguished silence contemplating how the world that I once knew, in which Fascism had been vanquished in a World War and there was a general understanding that Nazism was an evil thing, seems to be falling apart and past hatreds and cruelties rising up again, with delighted mobs deliriously cheering blood-lust.
What brings me to write today is the very sad realization that someone who I have worked with for a long time in the academic world, someone I have respected for his work in Pagan Studies and thought I knew, someone who I considered a kindred spirit, seems to have been fully converted to the hateful outlook of the new global right wing. I noticed him making very characteristically far-right Islamophobic statements on a blog that he writes, seizing on the extreme rhetoric of one particularly aggressive and offensive Muslim cleric and seeming to trumpet this as proof of the overall vileness of Islam, the religion of some 1.3 billion human beings on this earth. I contacted my friend and pointed out that it is neither accurate nor intellectually honest nor morally defensible to lambaste all the members of a group or religion for the actions or statements of a single person or small minority within that group. He backed off a little bit, but only a little, acknowledging that not all Muslims were bad people but adding that overall, he still finds Islam a malevolent force in the world. He observed that while some academics and intellectuals might feel it important to respect Islam out of their dedication to religious tolerance, this was, in his opinion, a misguided "ivory tower" view that overlooked the true reality of the world in which Islam was a threat to the tolerant lifestyle of Western societies, a threat that had to be defended against.
Having spent some serious time in the last several years researching right-wing nationalism and extremism, particularly anti-Muslimism, also known as Islamophobia, its close relation, anti-Gypsyism, and their older sibling anti-Semitism, I was very sad to see how almost every word my friend had to say about Islam was right out of the hackneyed, hateful hymn book of the modern far right. Islam as threat to the west has been the mother's milk trope of right-wing Islamophobia for decades, going into overdrive after the 9/11 attacks and asserted with renewed vitality after the horrific Charlie Hebdo incident in France. This is not to say that the homicidal brutality of Muslim persons in those incidents was justified or forgivable. Those responsible should be prosecuted and punished for such crimes. However, the vast majority of Muslims worldwide who live peaceful lives of daily toil and experience the same range of human triumphs and travails as others, should not be blamed or vilified, demonized or disadvantaged due to the actions of a few within their community. To do that is to begin following the old playbook of racial and religious prejudice that cherry-picks the most unpleasant and offensive behaviors, beliefs or customs to be found among the members of any group, whether defined in ethnic, religious, or other terms, holds this up as the essence of the group, and proclaims the need to suppress, segregate, deport or exterminate said group. That way lies Pogroms and Final Solutions.
We all have our quirks and shortcomings, and I wish I could just write off my friend's anti-Muslim bias as a quirk of his personality, something I could simply agree to disagree with him about and then put behind us. The problem is, I am bound to this person in an academic enterprise in the field of Religious Studies. Though my friend's particular expertise and interest is in regards to modern Paganism, it is axiomatic in modern Religious Studies to accept the basic validity of all religions on their own terms, practicing religious tolerance and respect for diversity. I now have reason to believe that my friend has either never really believed in religious tolerance and diversity, or has turned a corner in his mind where in the case of Islam, the principles of tolerance and diversity do not apply.
I find his stance not only offensive to my own sense of ethics and my own commitment to respecting religious diversity, but extremely puzzling and ironic in someone who is a long-time supporter of modern Paganism. It is the principles of religious tolerance and respect for diversity that have made it possible for Pagans to practice their religion in many countries today without fear of persecution or violence. If we start saying that Islam is not to be tolerated because of certain behaviors or beliefs of a small minority of its members, do we not begin to dismantle the structures that uphold the edifices of tolerance and diversity that we Pagans shelter under? Does that not lay the groundwork for persecution of minority religions including forms of Paganism such as Wicca, Druidism and Heathenry, that many Christians find offensive and Satanic?
I would welcome comments from readers about their own viewpoints on Pagans and Muslims. Do you agree with me that upholding respect for all religions is the best protection for minority religions like Paganism, or do you feel like my friend that in America and other Western societies, Islam cannot be tolerated and Muslims are not welcome? Do you think we should "Build the Wall" against Islam? Or should we be looking to build bridges and find common ground? I will be curious to hear your voices.
Showing posts with label Nazism. Show all posts
Showing posts with label Nazism. Show all posts
Friday, January 3, 2020
Wednesday, July 4, 2018
Happy Fascist Fourth of July
Dear Friends,
In the last year I have written fewer entries in this blog than in any previous year. The reason is the depression and despair that I feel living in America today and watching with horrified eyes how the ignorant, cruel, pathological bully president Donald Trump is bit by bit succeeding in tearing down and torching so much of what I have always believed in, what I have always hoped could be possible for America, while constructing a new America built on hate, fear, racism, anger, division and confusion. The last week has been especially hard to bear. The recent decisions of the Supreme Court whitewashing his latest version of the Muslim Travel Ban, diminishing the power of labor unions and further restricting Affirmative Action are undoubtedly going to embolden Trump and his hard right cohorts. Did I say "hard right?" I misspoke. The correct term is Fascist. The president is creating Fascism in America, a style of politics and governance that relies on brute force, intimidation, a cult of personality around a charismatic leader, a constant scapegoating of ethnic and religious minorities that is becoming more and more overtly cruel and aggressive, all under the banner of purported patriotism, which is actually just 1930s style Fascist nationalism wrapped in an American flag.
It would be restful to my downtrodden soul if I could look abroad and find hope in what is happening in other countries, but this is not the case. Though in years past I vigorously opposed German Chancellor Merkel's part in the EU's cruel austerity policies toward Greece, I have come to respect her for standing up for the decent treatment of Muslim migrants entering Europe from Syria, Libya, Afghanistan and elsewhere. I now note with great sadness that she too is now buckling to the anti-immigrant hysteria being generated by right-wing politicians in one European country after another. Hungary... Poland... Czech Republic...Austria...Italy.... one by one they are falling to right-wing, anti-immigrant, pro-authoritarian leaders and political movements that seem increasingly Fascistic in their priorities and programs. On top of this, Trump's trade wars and obvious hatred of international cooperation are beginning to take a toll on the post-WW II world order. Imperfect as such structures as NATO, the WTO and the EU are, it is hard to imagine that throwing them away will lead to anything more than chaos and mischief. The same leaders who rise to power scapegoating vulnerable minorities in their countries may very well find it tempting to blame the problems of their closed, shrinking and increasingly xenophobic societies on other countries, and then go to war against them as the next act in the hackneyed drama of Fascism. After all, leaders like Trump, who love to glorify the military and strike patriotic poses, and who clearly have little regard for human life, would probably find going to war an attractive means of galvanizing support for their own regimes, should their popularity begin slipping in the polls.
A further fear of mine is that Russia will find it increasingly tempting to interfere in the Baltic States, what with Trump continuing to express scorn for the EU and NATO and to seek warmer relations with Russia. Trump was recently asked about the issue of Crimea, and the president refused to condemn the Russian occupation. So, while calling for a nonsensical, expensive wall on America's border with Mexico, to defend America against a nonexistent, truly "Trumped-up" threat from Mexicans and others, Trump is showing indifference, if not acceptance, of an actual, non-imaginary threat on the borders of Ukraine and Europe. This once again exposes Trump's intellectual dishonesty, his geopolitical inconsistency and his moral bankruptcy for all to see, but the frightening thing is, some 30-40% of Americans seem willing to follow Trump off any cliff he desires to take them over. It terrifies me that some definite portion of the American population seems to truly enjoy Trump's circus of cruelty. It is like we are back 100 years ago when racist mobs would turn out to watch lynchings as entertainment.
I am 58 years old and this is the darkest time I have seen for America and the world in my lifetime. Until three years ago, I could never have imagined that I would live to see my country and much of the world marching toward a Fascist future. I mus t confess I am finding it hard to summon hope or the will to fight. On this Fourth of July evening, when many Americans are watching patriotic fireworks, I feel only dread at how all the parts of America that seemed worthwhile to me when I was younger now seem to be going the way of those fireworks, being blown up one by one.
As a Pagan, it especially pains me to see how Trump's environmental polices are actually anti-environmental policies, which will only make our world more ugly, more industrialized, more polluted, more unhealthy and more unlivable. Can't his followers see that making our country and the earth more polluted and poisoned will be bad for all of us, regardless of political affiliation? Apparently not. In Trumpian circles, environmentalists are seen as The Enemy just like journalists, civil rights activists, feminists and intellectuals. Ironically, the military establishment in America is well aware that global warming and rising sea levels will have a very negative impact on America's military capability, and that droughts, floods and famines will generate tension and conflict around the world. Yet we hear not a peep from our supposedly patriotic military leaders about the dangers to our nation, our world and our military forces of Trumpian anti-environmentalism. I hope that they will gain some courage to engage in public discussion, but courage seems in short supply these days.
For the first time., I fear that the Ragnarok scenario in Norse myth, which I always took to be a cautionary tale, may indeed be prophetic. We have leaders fomenting ever-greater division and conflict, and a rising risk of environmental collapse in the not very far off future. I dearly hope we will see some sign of hope, some sign that the winds are turning soon. Perhaps the 2018 elections? Perhaps...or perhaps not. I feel like a Nazi-rejecting German in the 1930s, hoping that this Hitler thing will pass, while fearing in my bones that it will not.
In the last year I have written fewer entries in this blog than in any previous year. The reason is the depression and despair that I feel living in America today and watching with horrified eyes how the ignorant, cruel, pathological bully president Donald Trump is bit by bit succeeding in tearing down and torching so much of what I have always believed in, what I have always hoped could be possible for America, while constructing a new America built on hate, fear, racism, anger, division and confusion. The last week has been especially hard to bear. The recent decisions of the Supreme Court whitewashing his latest version of the Muslim Travel Ban, diminishing the power of labor unions and further restricting Affirmative Action are undoubtedly going to embolden Trump and his hard right cohorts. Did I say "hard right?" I misspoke. The correct term is Fascist. The president is creating Fascism in America, a style of politics and governance that relies on brute force, intimidation, a cult of personality around a charismatic leader, a constant scapegoating of ethnic and religious minorities that is becoming more and more overtly cruel and aggressive, all under the banner of purported patriotism, which is actually just 1930s style Fascist nationalism wrapped in an American flag.
It would be restful to my downtrodden soul if I could look abroad and find hope in what is happening in other countries, but this is not the case. Though in years past I vigorously opposed German Chancellor Merkel's part in the EU's cruel austerity policies toward Greece, I have come to respect her for standing up for the decent treatment of Muslim migrants entering Europe from Syria, Libya, Afghanistan and elsewhere. I now note with great sadness that she too is now buckling to the anti-immigrant hysteria being generated by right-wing politicians in one European country after another. Hungary... Poland... Czech Republic...Austria...Italy.... one by one they are falling to right-wing, anti-immigrant, pro-authoritarian leaders and political movements that seem increasingly Fascistic in their priorities and programs. On top of this, Trump's trade wars and obvious hatred of international cooperation are beginning to take a toll on the post-WW II world order. Imperfect as such structures as NATO, the WTO and the EU are, it is hard to imagine that throwing them away will lead to anything more than chaos and mischief. The same leaders who rise to power scapegoating vulnerable minorities in their countries may very well find it tempting to blame the problems of their closed, shrinking and increasingly xenophobic societies on other countries, and then go to war against them as the next act in the hackneyed drama of Fascism. After all, leaders like Trump, who love to glorify the military and strike patriotic poses, and who clearly have little regard for human life, would probably find going to war an attractive means of galvanizing support for their own regimes, should their popularity begin slipping in the polls.
A further fear of mine is that Russia will find it increasingly tempting to interfere in the Baltic States, what with Trump continuing to express scorn for the EU and NATO and to seek warmer relations with Russia. Trump was recently asked about the issue of Crimea, and the president refused to condemn the Russian occupation. So, while calling for a nonsensical, expensive wall on America's border with Mexico, to defend America against a nonexistent, truly "Trumped-up" threat from Mexicans and others, Trump is showing indifference, if not acceptance, of an actual, non-imaginary threat on the borders of Ukraine and Europe. This once again exposes Trump's intellectual dishonesty, his geopolitical inconsistency and his moral bankruptcy for all to see, but the frightening thing is, some 30-40% of Americans seem willing to follow Trump off any cliff he desires to take them over. It terrifies me that some definite portion of the American population seems to truly enjoy Trump's circus of cruelty. It is like we are back 100 years ago when racist mobs would turn out to watch lynchings as entertainment.
I am 58 years old and this is the darkest time I have seen for America and the world in my lifetime. Until three years ago, I could never have imagined that I would live to see my country and much of the world marching toward a Fascist future. I mus t confess I am finding it hard to summon hope or the will to fight. On this Fourth of July evening, when many Americans are watching patriotic fireworks, I feel only dread at how all the parts of America that seemed worthwhile to me when I was younger now seem to be going the way of those fireworks, being blown up one by one.
As a Pagan, it especially pains me to see how Trump's environmental polices are actually anti-environmental policies, which will only make our world more ugly, more industrialized, more polluted, more unhealthy and more unlivable. Can't his followers see that making our country and the earth more polluted and poisoned will be bad for all of us, regardless of political affiliation? Apparently not. In Trumpian circles, environmentalists are seen as The Enemy just like journalists, civil rights activists, feminists and intellectuals. Ironically, the military establishment in America is well aware that global warming and rising sea levels will have a very negative impact on America's military capability, and that droughts, floods and famines will generate tension and conflict around the world. Yet we hear not a peep from our supposedly patriotic military leaders about the dangers to our nation, our world and our military forces of Trumpian anti-environmentalism. I hope that they will gain some courage to engage in public discussion, but courage seems in short supply these days.
For the first time., I fear that the Ragnarok scenario in Norse myth, which I always took to be a cautionary tale, may indeed be prophetic. We have leaders fomenting ever-greater division and conflict, and a rising risk of environmental collapse in the not very far off future. I dearly hope we will see some sign of hope, some sign that the winds are turning soon. Perhaps the 2018 elections? Perhaps...or perhaps not. I feel like a Nazi-rejecting German in the 1930s, hoping that this Hitler thing will pass, while fearing in my bones that it will not.
Sunday, January 7, 2018
A New Dawn for Ásatrú: New Clarity Against Racism
As someone who has for many years been sounding the alarm about the dangers of right-wing, white supremacist and racist elements in Paganism, particularly American versions of Norse Paganism, and who has continually called on Pagans to completely reject any and all expressions of racism and white supremacy, I am happy to devote this first blog post of the New Year to praising the major American Ásatrú (aka Heathen or Norse Pagan) organization, the Troth, for its increasingly brave stance in these matters. The Troth has always been the most open and tolerant, and to that extent, left-wing Norse Pagan organization in America, but in its intention to serve as an umbrella for as broad a range of American Heathens as possible, it has not always taken the racism issue head-on, not wanting to alienate more right-wing and ethnically-oriented Norse Pagans. However, as the anti-immigrant and white supremacist views of prominent right-wing American Norse Pagans like Stephen McNallen have become increasingly evident, the Troth has been more firmly and directly rejecting and denouncing racist sentiment and white supremacist identity construction, and declaring that racism has no place in the Troth. If one goes to the main Troth web page to see its mission statement, this is what they will find:
"...We welcome all people, whatever their religious, cultural, or ancestral background, gender or sexual orientation, who have developed or wish to develop a relationship with our Gods and Goddesses, and would like to know more about Asatru or other forms of Heathenry." (updated as of February 1, 2016).
Note, too, that the Troth also takes a firm stand of inclusiveness toward the LBGT population and gender diversity.
In many way, in many places, the Troth has taken steps to stamp out the lingering, smoldering embers of white supremacy and racism that are an unfortunate legacy of the past history of Norse Paganism, with respect to the continuing efforts by Nazis, neo-Nazis and other white supremacists and racists to appropriate Norse Pagan heritage and symbols for their own use. Events like the "Unite the Right" march Charlottesville in August of 2017 have demonstrated that there continue to be disturbing links between white supremacy and a certain segment of the American Heathen population. Therefore, while I salute the Troth for more and more openly and firmly denouncing racism and white supremacy, the battle is not yet won and perhaps can never be, considering how deeply rooted racism and white supremacy are in American society and history. Indeed, when the right-wingers at Charlottesville declared that they simply wanted to preserve American heritage by protecting statues of Confederate soldiers, they had a point: racism, racial segregation and white supremacy are indeed American traditions of very long standing. Of course, so was slavery, and just because something had a long duration, that does not mean it deserved to exist for the time that it did or that it should continue now. Applying this to Norse Paganism, we might also say that just because it existed in the past, that does not mean that it should exist or be revived now, unless it has something positive to contribute to the world today. If all it has to contribute is a Viking justification for racism, than it does not deserve any respect or support, and we should seeks its demise and disappearance as quickly as possible. The many very spiritual, profound and creative non-racist Norse Pagans I know in Iceland, Norway, Sweden and the USA have reassured me again and again that Norse Paganism can be a worthwhile experiment in blending ancient and modern cultural and religious elements, and I am happy to be in their company, while I reserve the right to walk away from racists and white supremacists.
The thorny issue around which all these discussions revolve is the complex status of modern Norse Paganism, whether we call it Heatheny, Ásatrú, Forn Sið/Sed or by some other term, as a religion rooted in the past history of one particular place and people, that is, the ancient Norse and Germanic peoples of Northern Europe and Iceland, that has now been revived in a world of constantly mixing identities and cultural diversity. It is rather like the English language: it developed among Anglo-Saxons in England but has not become a language spoken worldwide. If tomorrow, the queen of England were to declare that only those residing in England or possessing Angl-Saxon genes wlll henceforth be permitted to speak English, the world would laugh. The gods, myths, texts and traditions of Norse Paganism are no longer exclusively Scandinavian (or Icelandic, or German, or Northern European, etc.) possessions.They have become the common property of mankind across the globe. There may always be those who will take the view that the whole point of Norse Paganism is to block out the diversity and complexity of modern life and take refuge in an imagined "pure" white, Northern European identity. For the rest of us, Norse Paganism is an interesting and inspiring religious and cultural tradition that was, yes, born in the North but now faces in all directions, much like Yggdrasil, the WORLD tree that is so central in Norse mythology.
"...We welcome all people, whatever their religious, cultural, or ancestral background, gender or sexual orientation, who have developed or wish to develop a relationship with our Gods and Goddesses, and would like to know more about Asatru or other forms of Heathenry." (updated as of February 1, 2016).
Note, too, that the Troth also takes a firm stand of inclusiveness toward the LBGT population and gender diversity.
In many way, in many places, the Troth has taken steps to stamp out the lingering, smoldering embers of white supremacy and racism that are an unfortunate legacy of the past history of Norse Paganism, with respect to the continuing efforts by Nazis, neo-Nazis and other white supremacists and racists to appropriate Norse Pagan heritage and symbols for their own use. Events like the "Unite the Right" march Charlottesville in August of 2017 have demonstrated that there continue to be disturbing links between white supremacy and a certain segment of the American Heathen population. Therefore, while I salute the Troth for more and more openly and firmly denouncing racism and white supremacy, the battle is not yet won and perhaps can never be, considering how deeply rooted racism and white supremacy are in American society and history. Indeed, when the right-wingers at Charlottesville declared that they simply wanted to preserve American heritage by protecting statues of Confederate soldiers, they had a point: racism, racial segregation and white supremacy are indeed American traditions of very long standing. Of course, so was slavery, and just because something had a long duration, that does not mean it deserved to exist for the time that it did or that it should continue now. Applying this to Norse Paganism, we might also say that just because it existed in the past, that does not mean that it should exist or be revived now, unless it has something positive to contribute to the world today. If all it has to contribute is a Viking justification for racism, than it does not deserve any respect or support, and we should seeks its demise and disappearance as quickly as possible. The many very spiritual, profound and creative non-racist Norse Pagans I know in Iceland, Norway, Sweden and the USA have reassured me again and again that Norse Paganism can be a worthwhile experiment in blending ancient and modern cultural and religious elements, and I am happy to be in their company, while I reserve the right to walk away from racists and white supremacists.
The thorny issue around which all these discussions revolve is the complex status of modern Norse Paganism, whether we call it Heatheny, Ásatrú, Forn Sið/Sed or by some other term, as a religion rooted in the past history of one particular place and people, that is, the ancient Norse and Germanic peoples of Northern Europe and Iceland, that has now been revived in a world of constantly mixing identities and cultural diversity. It is rather like the English language: it developed among Anglo-Saxons in England but has not become a language spoken worldwide. If tomorrow, the queen of England were to declare that only those residing in England or possessing Angl-Saxon genes wlll henceforth be permitted to speak English, the world would laugh. The gods, myths, texts and traditions of Norse Paganism are no longer exclusively Scandinavian (or Icelandic, or German, or Northern European, etc.) possessions.They have become the common property of mankind across the globe. There may always be those who will take the view that the whole point of Norse Paganism is to block out the diversity and complexity of modern life and take refuge in an imagined "pure" white, Northern European identity. For the rest of us, Norse Paganism is an interesting and inspiring religious and cultural tradition that was, yes, born in the North but now faces in all directions, much like Yggdrasil, the WORLD tree that is so central in Norse mythology.
Wednesday, August 23, 2017
The Wolf is Loose and Howling: Racism on Parade in Charlottesville
In Norse mythology, one of the first calamities that presages the total destruction of the world in the cataclysm of Ragnarok is the breaking free of the monstrous dog Garm, who is, I suspect, most likely an alternate form of the destructive wolf Fenrir. Well, I would not want to suggest that we are now on the edge of the total ruin of the world, but I think what we just saw in Charlottesville, represents the breaking loose of our own beast of destruction, namely, the racism, neo-Nazism and White Supremacy that were proudly on parade in an American city on August 11 and 12, marching in military formation, bearing semiautomatic rifles, and chanting Nazi slogans like "Blood and Soil!" We have seen insult added to injury with the spectacle of the American president being either unable or unwilling to issue a clear, consistent condemnation of racism and neo-Nazism, even when the Charlottesville situation turned tragically violent. Heather Heyer, a young woman who came to express opposition to racism and Fascism, was slain by a young white male Nazi enthusiast who ran her down with a car, putting 19 other people in the hospital as well.
We have seen Donald Trump making disconcerting expressions of equivocation, first condemning "hatred and bigotry," as per the prepared statement that he was reading from on Saturday the 12th, rather robotically, but then veering off and adding, in a much more animated voice, "on many sides... on MANY sides." He made a second attempt at a condemnation on Monday, reading prepared remarks that were indeed fairly clear and straightforward in denouncing hatred and bigotry. However, in a press conference on Tuesday, he again either went off-track or let his mask drop to show his true feelings, saying that "there's blame on both sides." Trump appeared to be drawing a moral equivalency between the racists and neo-Nazis and those who had turned out to protest against them, the bulk of them peaceful, some of them willing to use force, the second group being members and supporters of the "Antifa," anti-Fascist movement.
The President was correct that there was violence on both sides, but he conveniently overlooks a number of important facts: (a) most of the counter-protesters were peaceful, unarmed and unthreatening; (b) many of the right-wing forces were dressed in military-style clothing and were bearing semi-automatic rifles and other military-style weapons, which were extremely threatening; (c) the Antifa were equipped with only the most simple of weapons, sticks and stones and cans of mace, some with bottles that they hurled; (d) a cursory examination of American history reveals that we went to war to oppose Nazism and Fascism in WW II, which means that the counter-protesters were on the side generally understood as standing for good, whereas those who came out supporting neo-Nazism and White Supremacy were on the side generally condemned as morally reprehensible by most people--but not Trump. He seemed to be suggesting that those who were marching to promote Fascism, neo-Nazism, White Supremacy and racism, and those who came out to oppose them, were equally to blame for unhappy times in Charlottesville. If the racists and neo-Nazis had been allowed to march in peace, everything would have been fine.
Would it really? No problem to have hate-chanting, weapon-wielding, torch-bearing Nazis marching in our streets,intimidating and terrorizing other Americans?
The presence of the racists and Nazis in Charlottesville was bad enough, and the president's response a further assault on decency, but there is a specifically Pagan angle to this that I am very sorry to have to report. Some of the White Supremacists in Charlottesville were bearing Pagan symbols, associating themselves with Norse-Germanic Paganism. This is the very kind of thing that led me to create this blog in the first place, and here it is again, an ugly distortion of Paganism to serve far-right, fascist ends, twisted into the service of racism and White Supremacy. This is a call to battle for all of us who believe in a liberal, tolerant Paganism. We must stand up for diversity and tolerance and against those who wish to define Paganism in racial and militaristic terms, the combination of which produces such toxic brews as Nazism and White Supremacy. This is deadly serious business. Stand up, speak out, as peacefully and firmly as you can, avoiding conflict when you can, but engaging when you must.
May the Gods give us strength.
We have seen Donald Trump making disconcerting expressions of equivocation, first condemning "hatred and bigotry," as per the prepared statement that he was reading from on Saturday the 12th, rather robotically, but then veering off and adding, in a much more animated voice, "on many sides... on MANY sides." He made a second attempt at a condemnation on Monday, reading prepared remarks that were indeed fairly clear and straightforward in denouncing hatred and bigotry. However, in a press conference on Tuesday, he again either went off-track or let his mask drop to show his true feelings, saying that "there's blame on both sides." Trump appeared to be drawing a moral equivalency between the racists and neo-Nazis and those who had turned out to protest against them, the bulk of them peaceful, some of them willing to use force, the second group being members and supporters of the "Antifa," anti-Fascist movement.
The President was correct that there was violence on both sides, but he conveniently overlooks a number of important facts: (a) most of the counter-protesters were peaceful, unarmed and unthreatening; (b) many of the right-wing forces were dressed in military-style clothing and were bearing semi-automatic rifles and other military-style weapons, which were extremely threatening; (c) the Antifa were equipped with only the most simple of weapons, sticks and stones and cans of mace, some with bottles that they hurled; (d) a cursory examination of American history reveals that we went to war to oppose Nazism and Fascism in WW II, which means that the counter-protesters were on the side generally understood as standing for good, whereas those who came out supporting neo-Nazism and White Supremacy were on the side generally condemned as morally reprehensible by most people--but not Trump. He seemed to be suggesting that those who were marching to promote Fascism, neo-Nazism, White Supremacy and racism, and those who came out to oppose them, were equally to blame for unhappy times in Charlottesville. If the racists and neo-Nazis had been allowed to march in peace, everything would have been fine.
Would it really? No problem to have hate-chanting, weapon-wielding, torch-bearing Nazis marching in our streets,intimidating and terrorizing other Americans?
The presence of the racists and Nazis in Charlottesville was bad enough, and the president's response a further assault on decency, but there is a specifically Pagan angle to this that I am very sorry to have to report. Some of the White Supremacists in Charlottesville were bearing Pagan symbols, associating themselves with Norse-Germanic Paganism. This is the very kind of thing that led me to create this blog in the first place, and here it is again, an ugly distortion of Paganism to serve far-right, fascist ends, twisted into the service of racism and White Supremacy. This is a call to battle for all of us who believe in a liberal, tolerant Paganism. We must stand up for diversity and tolerance and against those who wish to define Paganism in racial and militaristic terms, the combination of which produces such toxic brews as Nazism and White Supremacy. This is deadly serious business. Stand up, speak out, as peacefully and firmly as you can, avoiding conflict when you can, but engaging when you must.
May the Gods give us strength.
Monday, October 12, 2015
"Children of Odin" in Finland: anti-Muslim hysteria growing.
Dear Readers,
A friend in Latvia just forwarded to me a most upsetting news story from a Finnish newspaper, about an anti-Muslim group in Finland calling itself "The Children of Odin." I equally regret their ignorant opposition to a people they seem to know nothing about but fear due to ill-informed but inflammatory stereotypes, and their usage of the name Odin, thus again tarring Norse Paganism with the old brush of Nazi-esque intolerance and thuggery. Notice that nothing bad has happened in this town as a result of the Muslim refugees' arrival, and yet a certain segment of the local people is already mobilizing anti-Muslim militias. I fear this is just the tip of the iceberg...
Here is the link, with the article copied below.
http://yle.fi/uutiset/fridays_papers_soldiers_of_odin_patrol_kemi_streets_paper_claims_100s_of_muslim_extremists_in_turku_finland_to_cut_unicef_funding_by_75/8367123
Friday's papers: "Soldiers of Odin" patrol Kemi streets, paper claims "100s of Muslim extremists in Turku," Finland to cut UNICEF funding by 75%
Friday’s newspapers wrote about a group that calls themselves the Soldiers of Odin who patrol the streets of Kemi to "increase people's feeling of security." One paper claims there are "several hundred" Muslim extremists in Turku. Government plans to cut funding to the UNICEF children's fund by 15 million euros.
Unicefin koulu Bekaan laaksossa Libanonissa
UNICEF worker and schoolgirl in undated picture taken in Lebanon. File photo. Image: Nabil Mounzer / EPA
Aamulehti posted a story Thursday about a group that started patrolling the streets of the northern town of Kemi.
The paper writes that starting a few days ago a group of dark-clothed men, who call themselves the Soldiers of Odin, were patrolling the streets of Kemi.
Aamulehti interviewed the patrol's organiser, Mika Ranta, who said the reason behind the patrols was to "increase people's feeling of security."
The paper asked Ranta why he started the group.
"We woke up to a situation where many different cultures met. It caused fear and concern in the community. We started to gather a bunch of people," the paper quoted Ranta saying.
"The biggest issue was when we learned from Facebook that new asylum seekers were peering through the gates of primary schools, looking at young girls," Ranta told Aamulehti.
There is an asylum seeker reception centre based in the northern town Kemi, a town just under 30 km from the border town of Tornio, where the majority of asylum seekers have been arriving to the country recently.
Ranta was quoted claiming that there are hundreds of Soldiers of Odin members across the country.
He said that while he describes himself as a National Socialist on his Facebook page, he claims his "opinions are his own" and that there are all kinds of people in the "family friendly" group.
Aamulehti also published a photo of some members of the group, which appears to consist mostly of men clad in dark nylon bomber jackets, many of which appear to be embroidered with an acronym of the group.
Most of the members did not consent to be photographed, and turned their backs for the snapshot. But the five members in the foreground who agreed to the photo were all listed as having Finnish names in the caption.
Finnish police told the paper that it does not recommend patrols or actions like these "under any circumstances."
TS claimed: "Hundreds of Muslim extremists in Turku"
A brief in Turku’s daily Turun Sanomat* made an unattributed and problematic claim that there are "several hundred" Muslim extremists living in the city.
The claims are unattributed to anyone but the articles' reporter, however there is no writer’s name attached to the piece. The photo attached to the article features Muslims praying at a Turku mosque, but was apparently photographed in 2009.
The first four paragraphs of the article claim that there are "several hundred Muslim extremists" in Turku and that "the number is growing all the time. They are deeply religious Muslims."
The following paragraph goes on to explain that these Muslims belong to the ultra-conservative Salafi movement of Islam, but gives no actual evidence backing up the statements.
"The group has a lot of supporters in Saudi Arabia, but now also in Turku," the paper wrote.
The article later quotes Åbo Akademi University's associate professor of religious studies Tuomas Martikainen explaining the history of arriving Muslims to the country. In his opinion their religious identities were strengthened as more Muslims arrived, and has led to conflicts within the Muslim community.
Martikainen does not, however, appear to defend or refute a claim that there is an increase in the number of Muslim extremists in the city.
*It has come to the attention of Yle News that the referenced Turun Sanomat article was published in August 2013, however the article remains in circulation on social media and a link to the article was featured on their current web pages.
Finland to cut UNICEF support by 75 percent
The Finnish government is proposing to cut funding toward the UN Children's Fund, UNICEF, by about 15 million euros, Finland's biggest daily Helsingin Sanomat reports.
Next year the government proposes allocating some five to six million euros to the international children's fund, which amounts to a 75 percent decrease compared to past years, the paper writes.
"Finland has been the world's eighth largest donor of assistance to the UNICEF children's fund," UNICEF's programming and advocacy director in Finland Inka Hetemäki said.
"The cuts to aid will have dramatic consequences for the world’s children," the paper quoted her saying.
Additionally, the paper writes, the Foreign Ministry is also proposing international aid cuts of around 300 million euros - apart from the UNICEF funding.
A friend in Latvia just forwarded to me a most upsetting news story from a Finnish newspaper, about an anti-Muslim group in Finland calling itself "The Children of Odin." I equally regret their ignorant opposition to a people they seem to know nothing about but fear due to ill-informed but inflammatory stereotypes, and their usage of the name Odin, thus again tarring Norse Paganism with the old brush of Nazi-esque intolerance and thuggery. Notice that nothing bad has happened in this town as a result of the Muslim refugees' arrival, and yet a certain segment of the local people is already mobilizing anti-Muslim militias. I fear this is just the tip of the iceberg...
Here is the link, with the article copied below.
http://yle.fi/uutiset/fridays_papers_soldiers_of_odin_patrol_kemi_streets_paper_claims_100s_of_muslim_extremists_in_turku_finland_to_cut_unicef_funding_by_75/8367123
Friday's papers: "Soldiers of Odin" patrol Kemi streets, paper claims "100s of Muslim extremists in Turku," Finland to cut UNICEF funding by 75%
Friday’s newspapers wrote about a group that calls themselves the Soldiers of Odin who patrol the streets of Kemi to "increase people's feeling of security." One paper claims there are "several hundred" Muslim extremists in Turku. Government plans to cut funding to the UNICEF children's fund by 15 million euros.
Unicefin koulu Bekaan laaksossa Libanonissa
UNICEF worker and schoolgirl in undated picture taken in Lebanon. File photo. Image: Nabil Mounzer / EPA
Aamulehti posted a story Thursday about a group that started patrolling the streets of the northern town of Kemi.
The paper writes that starting a few days ago a group of dark-clothed men, who call themselves the Soldiers of Odin, were patrolling the streets of Kemi.
Aamulehti interviewed the patrol's organiser, Mika Ranta, who said the reason behind the patrols was to "increase people's feeling of security."
The paper asked Ranta why he started the group.
"We woke up to a situation where many different cultures met. It caused fear and concern in the community. We started to gather a bunch of people," the paper quoted Ranta saying.
"The biggest issue was when we learned from Facebook that new asylum seekers were peering through the gates of primary schools, looking at young girls," Ranta told Aamulehti.
There is an asylum seeker reception centre based in the northern town Kemi, a town just under 30 km from the border town of Tornio, where the majority of asylum seekers have been arriving to the country recently.
Ranta was quoted claiming that there are hundreds of Soldiers of Odin members across the country.
He said that while he describes himself as a National Socialist on his Facebook page, he claims his "opinions are his own" and that there are all kinds of people in the "family friendly" group.
Aamulehti also published a photo of some members of the group, which appears to consist mostly of men clad in dark nylon bomber jackets, many of which appear to be embroidered with an acronym of the group.
Most of the members did not consent to be photographed, and turned their backs for the snapshot. But the five members in the foreground who agreed to the photo were all listed as having Finnish names in the caption.
Finnish police told the paper that it does not recommend patrols or actions like these "under any circumstances."
TS claimed: "Hundreds of Muslim extremists in Turku"
A brief in Turku’s daily Turun Sanomat* made an unattributed and problematic claim that there are "several hundred" Muslim extremists living in the city.
The claims are unattributed to anyone but the articles' reporter, however there is no writer’s name attached to the piece. The photo attached to the article features Muslims praying at a Turku mosque, but was apparently photographed in 2009.
The first four paragraphs of the article claim that there are "several hundred Muslim extremists" in Turku and that "the number is growing all the time. They are deeply religious Muslims."
The following paragraph goes on to explain that these Muslims belong to the ultra-conservative Salafi movement of Islam, but gives no actual evidence backing up the statements.
"The group has a lot of supporters in Saudi Arabia, but now also in Turku," the paper wrote.
The article later quotes Åbo Akademi University's associate professor of religious studies Tuomas Martikainen explaining the history of arriving Muslims to the country. In his opinion their religious identities were strengthened as more Muslims arrived, and has led to conflicts within the Muslim community.
Martikainen does not, however, appear to defend or refute a claim that there is an increase in the number of Muslim extremists in the city.
*It has come to the attention of Yle News that the referenced Turun Sanomat article was published in August 2013, however the article remains in circulation on social media and a link to the article was featured on their current web pages.
Finland to cut UNICEF support by 75 percent
The Finnish government is proposing to cut funding toward the UN Children's Fund, UNICEF, by about 15 million euros, Finland's biggest daily Helsingin Sanomat reports.
Next year the government proposes allocating some five to six million euros to the international children's fund, which amounts to a 75 percent decrease compared to past years, the paper writes.
"Finland has been the world's eighth largest donor of assistance to the UNICEF children's fund," UNICEF's programming and advocacy director in Finland Inka Hetemäki said.
"The cuts to aid will have dramatic consequences for the world’s children," the paper quoted her saying.
Additionally, the paper writes, the Foreign Ministry is also proposing international aid cuts of around 300 million euros - apart from the UNICEF funding.
Wednesday, September 16, 2009
Rejecting Racism and Tribalism
In an interview Tuesday night, 15th September 2009, on NBC news, former President Jimmy Carter gave a courageous political analysis in which he asserted that racism lay at the root of some of the most vociferous opposition to President Obama that has been erupting in recent months in strange,furious and feverish forms, like the notion of some that he is not really an American, has a phony birth certificate, is actually an African, or is actually a Muslim, etc. etc. I have long believed President Carter to be one of the most sincere, intelligent and far-sighted leaders America has ever had, as evidenced by his ability to guide peace negotiations between Israel and Egypt to a successful conclusion back in 1978, and his declaration of the need for America to radically rethink its approach to energy consumption in light of the energy crises of the 1970s. He put in place all manner of programs to promote alternative energy, wind power, solar power, and so forth, charting a course that could have led us to energy independence if such forward-looking programs had not been discontinued by Ronald Reagan and never fully revived by any subsequent president.
To come back to the present time, I think Carter has once again spoken out with characteristic intelligence and insight about a very troubling social problem that continues to plague America: the legacy of racism that never seems to completely disappear, only to go underground and mutate into new forms. Back when many white liberals like myself were jumping for joy that a black American could finally be accepted as a serious candidate for the presidency, many of my African-American friends and colleagues were concerned about what might happen if Obama were to actually succeed in becoming president. Their concerns ranged from fear that he would be assassinated to less clearly defined worries that there would be some kind of backlash against Barack Obama coming from angry white Americans experiencing "fear of a black planet." In the exhilaration of Obama's successful campaign and the afterglow that followed his election, I tended to dismiss their anxieties. Now I understand better what their antennae were picking up on.
As a Pagan, I want no part of this. My anger at these recent eruptions of racism puts steel in my spine to call for any and all Pagans who have an ounce of conscience and any capacity for empathy and self-reflection to take very seriously the dangerous potential for forms of Paganism derived from native European religious traditions to take on racist overtones and become vehicles for racism, even if--ESPECIALLY BECAUSE--this may happen unintentionally and unconsciously.
I am confident that the vast majority of Pagans I have known either in Norse or Baltic Pagan groups or other forms as well are not racists and bear no ill will toward people with non-European ethnic backgrounds. However, the problem of unintentional and unconscious racism arises when Pagan religious groups formally or informally define their religious communities in ways that exclude or discourage people from other ethnic backgrounds from joining in as full and equal members, even if the exclusion is unintentional or unconscious. I would argue that such exclusion includes NOT INVITING people of other backgrounds. In an often racially polarized world, some effort to reach out is necessary if you actually want to form relations across racial barriers and boundaries.
To my thinking, Asatru/Heathenry/Norse Paganism has a special responsibility in this area because the Norse Pagan tradition was--it cannot be denied--used by the Nazis in the past to support their cruel and vicious racial policies. It is true that this was a horrible twisting of Scandinavian and Germanic folklore and mythology, and I am working on a project to specifically denounce this kind of falsification and manipulation, but the fact is, the legacy was established, and now needs to be fully deconstructed and rejected at every opportunity. Assuming the Norse gods have any need at all for anything from humans, I think they would appreciate having their reputation defended more than almost any kind of offering that might be presented to them. This remains an urgent matter today because modern-day far right and neo-Nazi groups continue to make allusions to Norse gods and traditions, and to not fight back against that kind of appropriation could be perceived by the wider public as a tacit or indirect endorsement. I know some Heathens or Asatruar get sick of hearing about this issue, but I think this is truly a sacred duty, which we shirk at our peril.
Furthermore, I would argue that the idea among many Pagans, particularly though not only Heathens, that their project of reconstructing ancient, pre-Christian religious traditions should include some attempt at recreating the tribal society of ancient times, is a misguided and dangerous idea that plays right into the hands of hard right racism and neo-Nazism, like it or not. This passion for tribalism seems to be particularly strong in the USA, and I have been less aware of it in my discussions with Northern European Pagans, but I imagine it exists in other places as well. The argument is, the old religion was followed by people living in tribal communities, so we should do the same. Well, I would say, hold on a minute. The old religion was practiced by people who practiced human sacrifice, by people who had slaves, by people who followed a medieval lifestyle without electricity, without plumbing, without computers, electronic entertainment, or pizza, without any number of things that we take for granted, including the English language, and I do not see that it is necessary for us to completely recreate all of that lifestyle in order to participate in spiritual traditions laid out in ancient myths and other sources.
We no longer live in a closed, tribal world, and I believe that most people, including most Pagans, would agree that we are far the better off for it. Our range of social and cultural opportunities is infinitely rich and stimulating, and why would we want to purposely reject that and seek a more insular and limited way of life? What is the great attraction of tribalism? I fear that in some cases, it is....racism. Perhaps unconscious racism based simply on a discomfort with "different" people, but racism nonetheless. The desire to shut out diversity, to be only with "one's own kind," to conceive of and believe in gods that supposedly only care about people of "our" ethnic background.
As I understand old European myths, they are not racially oriented. They speak of cosmic realities, not tribal boundaries. In the Norse tradition, Yggdrasil is the "world tree," not the Norwegian or German tree. It shelters ALL beings, not just certain fair-skinned people with blond hair, blue eyes and a limitless hunger for herring. Odin is called the "All-father;" what is the "all" about? These are just two examples of how there are strands in Norse tradition, as in other European traditions, that suggest a movement toward very broad thinking and universalism even in ancient times.
However, I will acknowledge that it is certainly possible to interpret the old gods and religious traditions in a narrow, tribal way, with respect to the undeniable fact that these old traditions were often only followed within certain regions, among certain groups of people who shared a common language, who had often lived in the same villages for many generations. My feeling, though, is that an originally tribal, medieval religion transplanted to modern times need not remain tribal and medieval, but can and should be adapted to the conditions of modern society, which are globalized and multiethnic.
I know that some of my old Pagan friends and acquaintances may disagree with my desire for a multiethnic Paganism, and I accept their right to have that point of view, and to be as medieval and tribal as they please, but I hope they will listen to the more basic point that unless they are able to intelligently, convincingly and consistently reject racism and explain why their ethnically exclusive Paganism is not a form of racism, the more will they earn a reputation as either actual or at least unconscious racists. Again, I am NOT saying that these people are racists. I am saying that appearances are important, and that when we are called to account, we all need to be able to explain ourselves, and to act in ways that match our proclamations. Simply saying "We are not racists!" means little if it is not matched by actions that counter racism, or if it is obviously contradicted by actions that suggest racism.
I am however determined to develop a different Pagan path, and I am grateful that on this blog, I am meeting up with people who share a similar perspective. I pledge myself to the effort to move Beyond Tribalism and Toward Universalism. Can this be done with an originally European-based Paganism? Yes, I think so, and future entries will explore this, hopefully with the active input of blog readers.
To come back to the present time, I think Carter has once again spoken out with characteristic intelligence and insight about a very troubling social problem that continues to plague America: the legacy of racism that never seems to completely disappear, only to go underground and mutate into new forms. Back when many white liberals like myself were jumping for joy that a black American could finally be accepted as a serious candidate for the presidency, many of my African-American friends and colleagues were concerned about what might happen if Obama were to actually succeed in becoming president. Their concerns ranged from fear that he would be assassinated to less clearly defined worries that there would be some kind of backlash against Barack Obama coming from angry white Americans experiencing "fear of a black planet." In the exhilaration of Obama's successful campaign and the afterglow that followed his election, I tended to dismiss their anxieties. Now I understand better what their antennae were picking up on.
As a Pagan, I want no part of this. My anger at these recent eruptions of racism puts steel in my spine to call for any and all Pagans who have an ounce of conscience and any capacity for empathy and self-reflection to take very seriously the dangerous potential for forms of Paganism derived from native European religious traditions to take on racist overtones and become vehicles for racism, even if--ESPECIALLY BECAUSE--this may happen unintentionally and unconsciously.
I am confident that the vast majority of Pagans I have known either in Norse or Baltic Pagan groups or other forms as well are not racists and bear no ill will toward people with non-European ethnic backgrounds. However, the problem of unintentional and unconscious racism arises when Pagan religious groups formally or informally define their religious communities in ways that exclude or discourage people from other ethnic backgrounds from joining in as full and equal members, even if the exclusion is unintentional or unconscious. I would argue that such exclusion includes NOT INVITING people of other backgrounds. In an often racially polarized world, some effort to reach out is necessary if you actually want to form relations across racial barriers and boundaries.
To my thinking, Asatru/Heathenry/Norse Paganism has a special responsibility in this area because the Norse Pagan tradition was--it cannot be denied--used by the Nazis in the past to support their cruel and vicious racial policies. It is true that this was a horrible twisting of Scandinavian and Germanic folklore and mythology, and I am working on a project to specifically denounce this kind of falsification and manipulation, but the fact is, the legacy was established, and now needs to be fully deconstructed and rejected at every opportunity. Assuming the Norse gods have any need at all for anything from humans, I think they would appreciate having their reputation defended more than almost any kind of offering that might be presented to them. This remains an urgent matter today because modern-day far right and neo-Nazi groups continue to make allusions to Norse gods and traditions, and to not fight back against that kind of appropriation could be perceived by the wider public as a tacit or indirect endorsement. I know some Heathens or Asatruar get sick of hearing about this issue, but I think this is truly a sacred duty, which we shirk at our peril.
Furthermore, I would argue that the idea among many Pagans, particularly though not only Heathens, that their project of reconstructing ancient, pre-Christian religious traditions should include some attempt at recreating the tribal society of ancient times, is a misguided and dangerous idea that plays right into the hands of hard right racism and neo-Nazism, like it or not. This passion for tribalism seems to be particularly strong in the USA, and I have been less aware of it in my discussions with Northern European Pagans, but I imagine it exists in other places as well. The argument is, the old religion was followed by people living in tribal communities, so we should do the same. Well, I would say, hold on a minute. The old religion was practiced by people who practiced human sacrifice, by people who had slaves, by people who followed a medieval lifestyle without electricity, without plumbing, without computers, electronic entertainment, or pizza, without any number of things that we take for granted, including the English language, and I do not see that it is necessary for us to completely recreate all of that lifestyle in order to participate in spiritual traditions laid out in ancient myths and other sources.
We no longer live in a closed, tribal world, and I believe that most people, including most Pagans, would agree that we are far the better off for it. Our range of social and cultural opportunities is infinitely rich and stimulating, and why would we want to purposely reject that and seek a more insular and limited way of life? What is the great attraction of tribalism? I fear that in some cases, it is....racism. Perhaps unconscious racism based simply on a discomfort with "different" people, but racism nonetheless. The desire to shut out diversity, to be only with "one's own kind," to conceive of and believe in gods that supposedly only care about people of "our" ethnic background.
As I understand old European myths, they are not racially oriented. They speak of cosmic realities, not tribal boundaries. In the Norse tradition, Yggdrasil is the "world tree," not the Norwegian or German tree. It shelters ALL beings, not just certain fair-skinned people with blond hair, blue eyes and a limitless hunger for herring. Odin is called the "All-father;" what is the "all" about? These are just two examples of how there are strands in Norse tradition, as in other European traditions, that suggest a movement toward very broad thinking and universalism even in ancient times.
However, I will acknowledge that it is certainly possible to interpret the old gods and religious traditions in a narrow, tribal way, with respect to the undeniable fact that these old traditions were often only followed within certain regions, among certain groups of people who shared a common language, who had often lived in the same villages for many generations. My feeling, though, is that an originally tribal, medieval religion transplanted to modern times need not remain tribal and medieval, but can and should be adapted to the conditions of modern society, which are globalized and multiethnic.
I know that some of my old Pagan friends and acquaintances may disagree with my desire for a multiethnic Paganism, and I accept their right to have that point of view, and to be as medieval and tribal as they please, but I hope they will listen to the more basic point that unless they are able to intelligently, convincingly and consistently reject racism and explain why their ethnically exclusive Paganism is not a form of racism, the more will they earn a reputation as either actual or at least unconscious racists. Again, I am NOT saying that these people are racists. I am saying that appearances are important, and that when we are called to account, we all need to be able to explain ourselves, and to act in ways that match our proclamations. Simply saying "We are not racists!" means little if it is not matched by actions that counter racism, or if it is obviously contradicted by actions that suggest racism.
I am however determined to develop a different Pagan path, and I am grateful that on this blog, I am meeting up with people who share a similar perspective. I pledge myself to the effort to move Beyond Tribalism and Toward Universalism. Can this be done with an originally European-based Paganism? Yes, I think so, and future entries will explore this, hopefully with the active input of blog readers.
Wednesday, August 19, 2009
Spiritual Indecision...Or Do You Call It Pluralism?
A fair number of comments to this blog have raised provocative questions and heartfelt concerns about the linkage between ethnicity, including the problematic concept of "race," and Pagan spiritual traditions in much of modern-day Paganism or neo-Paganism. This is something I have also struggled with, and I am not yet sure who or what has won the struggle!
I have divided loyalties between two different European Pagan traditions, the Norse or Nordic Paganism of Iceland and Scandinavia, and the Baltic Paganism of Lithuania and Latvia. I have Czech and Lithuanian ancestry, but was exposed to Norse mythology at an early age--I am not ashamed to admit it was through the comic book "The Mighty Thor!!"--but always felt a great curiosity about Lithuania, from dribs and drabs that my mother would relate to us, based on her mother's recollections of her childhood in Lithuania in the early 20th century. In undergraduate college, I did a research paper on Nazi appropriations of Norse mythology--highly ironic as I am now working on a somewhat higher level research paper on the same topic that I hope to publish in a scholarly journal like "Nova Religio" or "The Pomegranate." When I started graduate school in the mid-1980s, I made Norse Mythology one of my areas of study. This carried on with study of the Old Norse language at the University of Wisconsin at the end of that decade, and led me to obtain a Fulbright Fellowship at the University of Iceland in the mid-1990s, which led to participation in Asatru Fellowship activities in the Reykjavik area, and continuing connections with Iceland and Asatru.
However, the same year that I went to Iceland, I also went to Lithuania, where I came to know Jonas and Inija Trinkunas, the husband and wife leaders of the Lithuanian Pagan group Romuva. This led to further visits in 1998 and 2002. A bit later, after teaching in Japan several years, I scored a second Fulbright Fellowship to teach at Siauliai University in Lithuania from fall of 2004 to spring of 2005, and was once more highly impressed by Lithuanian spirituality, but also frustrated at my inability to learn the Lithuanian language, which was really necessary for me to fully participate in Romuva.
I came back to the USA in 2005 with a pragmatic sense that I would henceforth concentrate on forging links with people involved in Nordic Paganism, largely because it was more accessible with most of the materials being translated into English, with several generations of Asatru in America having developed a workable American version of Nordic Paganism. However, I still feel connected to Lithuania and Romuva, and do not by any means renounce my ties to them. (Hey, what's the point of being polytheistic if you can't be pluralistic?) I see the traditions as kindred branches of the Indo-European spiritual tree, anyway, with Perkunas being the Lithuanian version of Thor, and Velnias being the Lithuanian version of Odin, and the Lithuanian World Tree being no less of a vivid symbol of interconnectedness between mankind and nature than Yggdrasil in Norse mythology. In many ways, I see myself as an Indo-Europeanist, which also allows me to feel at home in other related spiritual traditions like Hinduism.
However, I am such a shameless spiritual slut, or religious eclectic, anyway, that I cannot really accept being walled off from other traditions that appeal and make sense to me. Having lived in Japan from 1999-2004, I am very appreciative of Shinto, which of all religions I have known, is the one whose closeness to nature has most impressed me. When I pray to my various gods, spirits and ancestors, I often bow and clap my hands twice, Shinto-style, and I do not imagine that Odin or whoever else I am addressing feels slighted by this elegant and respectful gesture. Furthermore, my analytical mind tells me that all names and forms of the "divine" (or whatever you want to call It) are just provisional place markers to help the human psyche reach out to something beyond yet deep within itself; however, I find certain god-images and personalities emotionally moving. And, at the risk of sounding ridiculous--and I can assure you I am not saying this in a flippant way--I like the fact that in religion, we can return to the child in us who enjoys playing with dolls and toy figures. I think that play is actually highly significant.
An acquaintance of mine in Sweden made a very pertinent point about this kind of eclecticism. He told me that he likes to worship the Scandinavian goddess Freyja, and has also taught his daughter to do the same, but that if she were to decide to instead worship the Greek goddess Diana, he would not have a problem with it, as he sees them as ultimately meaning very much the same thing. However, he would PREFER that she worship Freyja, as this would be more in keeping with their particular cultural and ethnic context, but he would not insist on it. I think that is a lovely attitude, and I am grateful to him for sharing that.
I have divided loyalties between two different European Pagan traditions, the Norse or Nordic Paganism of Iceland and Scandinavia, and the Baltic Paganism of Lithuania and Latvia. I have Czech and Lithuanian ancestry, but was exposed to Norse mythology at an early age--I am not ashamed to admit it was through the comic book "The Mighty Thor!!"--but always felt a great curiosity about Lithuania, from dribs and drabs that my mother would relate to us, based on her mother's recollections of her childhood in Lithuania in the early 20th century. In undergraduate college, I did a research paper on Nazi appropriations of Norse mythology--highly ironic as I am now working on a somewhat higher level research paper on the same topic that I hope to publish in a scholarly journal like "Nova Religio" or "The Pomegranate." When I started graduate school in the mid-1980s, I made Norse Mythology one of my areas of study. This carried on with study of the Old Norse language at the University of Wisconsin at the end of that decade, and led me to obtain a Fulbright Fellowship at the University of Iceland in the mid-1990s, which led to participation in Asatru Fellowship activities in the Reykjavik area, and continuing connections with Iceland and Asatru.
However, the same year that I went to Iceland, I also went to Lithuania, where I came to know Jonas and Inija Trinkunas, the husband and wife leaders of the Lithuanian Pagan group Romuva. This led to further visits in 1998 and 2002. A bit later, after teaching in Japan several years, I scored a second Fulbright Fellowship to teach at Siauliai University in Lithuania from fall of 2004 to spring of 2005, and was once more highly impressed by Lithuanian spirituality, but also frustrated at my inability to learn the Lithuanian language, which was really necessary for me to fully participate in Romuva.
I came back to the USA in 2005 with a pragmatic sense that I would henceforth concentrate on forging links with people involved in Nordic Paganism, largely because it was more accessible with most of the materials being translated into English, with several generations of Asatru in America having developed a workable American version of Nordic Paganism. However, I still feel connected to Lithuania and Romuva, and do not by any means renounce my ties to them. (Hey, what's the point of being polytheistic if you can't be pluralistic?) I see the traditions as kindred branches of the Indo-European spiritual tree, anyway, with Perkunas being the Lithuanian version of Thor, and Velnias being the Lithuanian version of Odin, and the Lithuanian World Tree being no less of a vivid symbol of interconnectedness between mankind and nature than Yggdrasil in Norse mythology. In many ways, I see myself as an Indo-Europeanist, which also allows me to feel at home in other related spiritual traditions like Hinduism.
However, I am such a shameless spiritual slut, or religious eclectic, anyway, that I cannot really accept being walled off from other traditions that appeal and make sense to me. Having lived in Japan from 1999-2004, I am very appreciative of Shinto, which of all religions I have known, is the one whose closeness to nature has most impressed me. When I pray to my various gods, spirits and ancestors, I often bow and clap my hands twice, Shinto-style, and I do not imagine that Odin or whoever else I am addressing feels slighted by this elegant and respectful gesture. Furthermore, my analytical mind tells me that all names and forms of the "divine" (or whatever you want to call It) are just provisional place markers to help the human psyche reach out to something beyond yet deep within itself; however, I find certain god-images and personalities emotionally moving. And, at the risk of sounding ridiculous--and I can assure you I am not saying this in a flippant way--I like the fact that in religion, we can return to the child in us who enjoys playing with dolls and toy figures. I think that play is actually highly significant.
An acquaintance of mine in Sweden made a very pertinent point about this kind of eclecticism. He told me that he likes to worship the Scandinavian goddess Freyja, and has also taught his daughter to do the same, but that if she were to decide to instead worship the Greek goddess Diana, he would not have a problem with it, as he sees them as ultimately meaning very much the same thing. However, he would PREFER that she worship Freyja, as this would be more in keeping with their particular cultural and ethnic context, but he would not insist on it. I think that is a lovely attitude, and I am grateful to him for sharing that.
Sunday, August 16, 2009
Nazism, Paganism and Christianity
In the course of this summer, I have been working on an article exploring the relationship between the Nordic/Norse/Germanic Pagan movement Asatru and the German Nazi regime. Because certain members of the Nazi party like Alfred Rosenberg and Heinrich Himmler made use of old Germanic folklore, myths and symbols to promote Nazi ideas of racial and cultural superiority, it has often been assumed that all those who express a serious spiritual interest in Nordic or Germanic mythology and pre-Christian traditions "must" also be Nazis or fascists. My original inspiration to undertake this project was my acquaintance with many modern-day Norse Pagans (also called Heathens) who completely reject and deeply resent the idea that their beautiful spiritual tradition from ancient Europe has anything to do with the completely modern form of militarized political insanity that was Nazism. I expected to write a quick study exposing the superficiality of the Nazis' appropriation of Germanic Paganism and the absurdity of associating modern-day Norse/Germanic Pagans with Nazism, but my research took some unexpected turns that I find quite troubling and worth sharing.
My exploration of the Nazi period essentially confirmed my earlier view that Nazi usage of Pagan myths, symbols and traditions tended to be quite superficial, mainly oriented toward "proving" the greatness of the Aryan-Germanic race, as was the main thrust of Nazi culture and propaganda. What was surprising was discovering how very Christian many Nazis were, whether we talk about leading figures like Hitler and Goebbels or the rank and file. Though the Nazis did end up persecuting many Christians who refused to cooperate with them, this should not be taken as a sign that the Nazi were "anti-Christian" or rejected Christianity. Not at all! Most Nazis, including Hitler and Goebbels, saw their horrific regime as the logical extension of pro-German-nationalist forms of German Protestantism and the long-running anti-Semitism within both Catholicism and Protestantism. And, while the Nazi attempt to take over and reformulate Christianity in an ultra-German, anti-Semitic manner may be seen as a perversion of Christianity, it must be acknowledged that this perversion was well-rooted in certain forms of Christianity long before Adolf came along. Two books I would strongly recommend in this regard are "The Holy Reich" by Richard Steigmann-gall, and "A History of Catholic Antisemitism" by Robert Michael.
My other surprise was finding out that there are indeed a certain number of modern-day Norse Pagan/Asatru/Heathen groups that embrace ideas of racial superiority that are somewhat Nazi-like. Some of these are openly neo-Nazi, and the question then arises as to whether these are really "Pagans" at all or just Nazis posing as Pagans and manipulating Pagan symbolism, mythology and traditions much as the original Nazis did. I think the truth is that today, while many, and probably the majority of modern-day Norse Pagans completely reject Nazism and its attendant racism and anti-Semitism, there is a certain minority of Norse Pagans who inhabit a belief system that either slightly echoes, or even openly endorses, Nazi attitudes and ideas about race and related issues. My Asatru friends who completely reject all such racism and fascism will have to be vigilant in rejecting and refuting this line of thinking, as it has not gone away, it is still out there.
Returning to the theme of Nazified Christianity, I feel there are very disturbing parallels with modern American politics. Just as Nazi Christians had an unshakable conviction that Germany was a chosen nation especially beloved by God and Jesus, and that Germans had a natural right, if not an obligation, to conquer Europe in the name of Reich and God, I see some conservative Christians in the USA as centering their view of the world around a similar blend of nationalism, militarism, racism and religious conviction. The fear and hatred that is shown to Muslims, to immigrants, to foreigners, all the while saluting the flag and praising Jesus, is something that I think is very frightening. Substitute "America #1" for "Aryan Master Race," and anti-Hispanic, anti-Muslim and anti-immigrant attitudes for the Nazis' anti-Semitism, though anti-Semitism is not entirely lacking here either, and you will see that there is a extremely noxious brew cooking here.
As a supporter of modern Paganism, I am concerned that this ugly mood could also end up being turned against Pagans, for being "un-American," un-Christian," etc. I call on all my Pagan friends to be alert in the months ahead.
On the less disturbing and more inspiring side, my research also exposed how the Nazis really could not find much in the ancient sources of Germanic myth and folklore to support their views of racism and anti-Semitism. When one goes back to the sources, the evidence is very clear: Norse Paganism is not a race-based form of spirituality. The old texts speak of tribal affiliations and upholding personal honor, but there is nothing about race. The gods themselves are known to consort with others such as giants! So, those who want to use Germanic Paganism, Asatru or Heathenry to make a case for racial hatred do not have firm ground to stand on. This is a good thing to note and be proud of.
My exploration of the Nazi period essentially confirmed my earlier view that Nazi usage of Pagan myths, symbols and traditions tended to be quite superficial, mainly oriented toward "proving" the greatness of the Aryan-Germanic race, as was the main thrust of Nazi culture and propaganda. What was surprising was discovering how very Christian many Nazis were, whether we talk about leading figures like Hitler and Goebbels or the rank and file. Though the Nazis did end up persecuting many Christians who refused to cooperate with them, this should not be taken as a sign that the Nazi were "anti-Christian" or rejected Christianity. Not at all! Most Nazis, including Hitler and Goebbels, saw their horrific regime as the logical extension of pro-German-nationalist forms of German Protestantism and the long-running anti-Semitism within both Catholicism and Protestantism. And, while the Nazi attempt to take over and reformulate Christianity in an ultra-German, anti-Semitic manner may be seen as a perversion of Christianity, it must be acknowledged that this perversion was well-rooted in certain forms of Christianity long before Adolf came along. Two books I would strongly recommend in this regard are "The Holy Reich" by Richard Steigmann-gall, and "A History of Catholic Antisemitism" by Robert Michael.
My other surprise was finding out that there are indeed a certain number of modern-day Norse Pagan/Asatru/Heathen groups that embrace ideas of racial superiority that are somewhat Nazi-like. Some of these are openly neo-Nazi, and the question then arises as to whether these are really "Pagans" at all or just Nazis posing as Pagans and manipulating Pagan symbolism, mythology and traditions much as the original Nazis did. I think the truth is that today, while many, and probably the majority of modern-day Norse Pagans completely reject Nazism and its attendant racism and anti-Semitism, there is a certain minority of Norse Pagans who inhabit a belief system that either slightly echoes, or even openly endorses, Nazi attitudes and ideas about race and related issues. My Asatru friends who completely reject all such racism and fascism will have to be vigilant in rejecting and refuting this line of thinking, as it has not gone away, it is still out there.
Returning to the theme of Nazified Christianity, I feel there are very disturbing parallels with modern American politics. Just as Nazi Christians had an unshakable conviction that Germany was a chosen nation especially beloved by God and Jesus, and that Germans had a natural right, if not an obligation, to conquer Europe in the name of Reich and God, I see some conservative Christians in the USA as centering their view of the world around a similar blend of nationalism, militarism, racism and religious conviction. The fear and hatred that is shown to Muslims, to immigrants, to foreigners, all the while saluting the flag and praising Jesus, is something that I think is very frightening. Substitute "America #1" for "Aryan Master Race," and anti-Hispanic, anti-Muslim and anti-immigrant attitudes for the Nazis' anti-Semitism, though anti-Semitism is not entirely lacking here either, and you will see that there is a extremely noxious brew cooking here.
As a supporter of modern Paganism, I am concerned that this ugly mood could also end up being turned against Pagans, for being "un-American," un-Christian," etc. I call on all my Pagan friends to be alert in the months ahead.
On the less disturbing and more inspiring side, my research also exposed how the Nazis really could not find much in the ancient sources of Germanic myth and folklore to support their views of racism and anti-Semitism. When one goes back to the sources, the evidence is very clear: Norse Paganism is not a race-based form of spirituality. The old texts speak of tribal affiliations and upholding personal honor, but there is nothing about race. The gods themselves are known to consort with others such as giants! So, those who want to use Germanic Paganism, Asatru or Heathenry to make a case for racial hatred do not have firm ground to stand on. This is a good thing to note and be proud of.
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