It has been a dispiriting time in the United States, which feels more and more like a dis-united, deeply divided and disturbingly dissociated society. Again and again we see the same sad drama being repeated of unarmed African-American men being killed in our cities by heavily armed, highly militarized, and seemingly trigger-happy police who are then exonerated by a very forgiving and police-friendly court system for murdering members of the very society who they are duty-sworn to protect. Opinion polls, journalistic and sociological investigations and, I would add, discussions in my own classes reveal that white Americans tend to trust and support the police and excuse what they do as necessary and proper, whereas black Americans are outraged and ready to explode in grief, anger and the cumulative weight of trauma and stress at decades of abuse and threat, living in a violent, hypocritical land where black lives don't seem to matter. This is why many people marching to protest the police's long history of violent actions against African-Americans have taken up the slogan, "Black Lives Matter."
Sadly, this proud assertion bears within it the anguished accusation that black lives may NOT matter to many Americans, a fear that seems borne out by the lack of compassion many white Americans show for the growing numbers of African-American human beings gunned down without mercy by "public safety" officers. Apparently, to some, only authority figures like police and soldiers deserve respect and compassion, and there is plenty of concern on the right wing side of American society that police officers who commit such killings of black Americans might suffer any consequences for their actions. The right-wing defenses of the police range from the hackneyed old favorite, "They were just doing their job," a reliable rehash of the old Nazi Nuremberg defense, to a sense that those who were killed deserved to die because of their own improper conduct. After all, Michael Brown had grabbed some cigars out of a convenience store before his run-in with the police officer Darren Wilson, and young Tamir Rice had dared play around with a toy pellet gun on an empty playground. Clearly, the extermination of such dangerous individuals by our heroic police is not to be questioned or lamented, but applauded and held up to a warning to all African-Americans that they should be more careful about their behavior. I am reminded of Nazi Germany, where the abuse and even slaying of Jews and other "undesirable elements" by Storm Troopers and other uniformed forces would be held up as exemplary. I am also reminded of the Ku Klux Klan, whose ranks have often been known to include police and justice system officials.
The dying words of Eric Garner, "I can't breathe," have also been echoed across the land, including by some leading athletes, showing a moral courage and ethical compass lacking in some previous generations of American sports stars. I find this phrase extremely poignant, even prophetic, because America is becoming a place where many of us feel we can no longer breathe--or speak--or think--freely. Everywhere you turn, rising authoritarianism, what might even be characterized as 21st century Fascism, is stifling the freedom that our society supposedly aspires to. I want to believe in this country's ability to be a place where people can live in peace and security and have a decent life, but that belief is being constantly tested by what I see around me. In addition to the mistreatment of African-Americans, we have the continual grinding down of poor and middle-class Americans by a cold and uncaring corporate economic structure, which expects people to work harder and harder for less and less of a share of the wealth that their labor produces, under harsher and harsher conditions as labor unions and anything else that might give the workers a better shot in life are dismantled. And, with the scarcity of good-paying jobs and the lack of job security even for those with decently-paying positions, the corporate state runs a reign of terror over its labor force, whose members are understandably worried that they will lose whatever security and prosperity they now possess. Many people are too scared to speak out. They "can't breathe" either.
Remember what happened to the Occupy Wall Street protests of Fall 2011? On the very same day in November of 2011, the mayors of many cities activated their police in a coordinated, nation-wide effort to sweep the protestors out of the public spaces where they were conducting their peaceful protests. What was their crime? Were they really a threat to public order? No. They were a threat to Wall Street, our true seat of government. They were challenging the right of the financial order to dictate the terms of life in our society. On that day when the police swept those protestors away, we got to see who the police really work for. And in the pools of blood that congealed around the dead bodies of Michael Brown and Tamir Rice, among others, we have been provided a vivid demonstration of who the police see as expendable enemies.
Occupy Wall Street withered away because of its unfocused leadership structure, which was admirably open and democratic but open and democratic to the point of confusion and disorganization. Nonetheless, the Occupy movement did succeed in raising issues of financial impropriety and income inequality that leaders like Elizabeth Warren are now elevating in the public forum. The new "Black Lives Matter" protest movement seems better organized for the long haul, and I believe it will endure and serve as the backbone of a new civil rights movement that is very much needed in a country sliding backwards into old patterns of discrimination against minorities and indifference by the majority.
As a Pagan who has been striving for some years to oppose racist and militaristic strands in Modern Norse Paganism/Asatry/Heathenry, and in other forms of Paganism as well, I find my resolve hardened and my fighting spirit roused by these recent events. Pagans who like swords and guns and weapons and armies and soldiers may find themselves siding with the police in regards to the situations unfolding in Ferguson, Cleveland, NYC and elsewhere, but I am very proud and clear in my opposition to police brutality and the cult of weapon-love and soldier-worship that can blind us to the inhumanity that soldiers, police and other armed authority officials and state security figures can be tempted to engage in, a temptation that may then come to be seen as a virtue and shut off from rational critique and consideration. I respect policemen, policewomen, soldiers and others who carry out their work with respect for the public and who do not believe that because they wear badges and uniforms and carry guns that they are some kind of master race that society should respect, accept and never question, no matter what they do. As a teacher, I too have power and authority and accept that if I were ever to abuse my power and cause harm to my students, I would be questioned about my actions, disciplined for any misbehavior, and even released from employment and put on trial in the most extreme case. I want to see the same standard applied to police across this land.
And, when I see how racialized perceptions of African-Americans as unreasoning, dangerous beasts seem to have led the police officers involved in the Michael Brown, Eric Garner and Tamir Rice incidents to conclude that these black males had to be subdued with maximum force as quickly as possible, I am all the more committed to advocating for forms of Asatru and Paganism that are not merely non-racist, but anti-racist. We cannot just look away and say, "Too bad about those race problems... now let's enjoy our all-white fellowship." We should actively seek to invite non-white, non-European individuals into our ritual activities and fellowship groups to ensure that our Paganism is most emphatically not a modern form of racism disguised as spirituality with a bit of medieval lore camouflage sprinkled on top. Let us all be conscious of these matters to ensure that our religious groups uphold the highest moral and spiritual values that we can aspire to rather than catering to the most base and regrettable tendencies that continue to haunt our world.
This is a blog that comments on both Paganism and politics in the United States, from a leftist-liberal point of view.
Showing posts with label Occupy Wall Street. Show all posts
Showing posts with label Occupy Wall Street. Show all posts
Friday, December 12, 2014
Saturday, May 3, 2014
The Rites of Spring, Then and Now
Sacrifice and Revolution...are these the Rites of Spring?
I was listening tonight to a radio program featuring a discussion of Stravinsky's composition "The Rites of Spring," a ballet inspired by Slavic Paganism and the notion of human sacrifice. The music and dancing in "The Rites" were so radical, so jarring, so unlike anything that had gone before in European classical music that this ballet actually caused riots in Paris when it was first performed in 1913. The discussion I listened to was on Chris Lydon's Boston NPR program "Open Source," which replayed a discussion of Stravinsky from the year 2000 on "The Connection," the program Lydon hosted on WBUR at that time. You can hear it at http://radioopensource.org/rite-of-spring-revival .
I am moved to reflect upon sacrifice, spring and revolution. We are just a few days in from May Day, once a worldwide day of tribute to workers and socialism, and more recently, a date on the calendar when modern-day Pagans often celebrate Beltane or other "rites of spring." In Stravinsky's vision, the Rites of Spring means the selection of a young maiden to be offered in human sacrifice in order to bring on the life-giving renewal of spring. The maiden is then driven to dance until she dies, which the frantic, driving music of the composition renders both hypnotic and frightening. Stravinsky's, and not only Stravinsky's view of sacrifice is that it is a very basic spiritual mystery, a primal bargain in which death pays for life, in which something must be given, wasted, killed, destroyed--sacrificed--by one, or by some, so that new abundance can be obtained for the many, or even for all of us. There is a similar logic in Christ's crucifixion and in Abraham's near-sacrifice of his son Isaac in the Old Testament.
In Norse myth, the world itself is created by the sacrificial killing and dismemberment of the primal being Ymir, and wisdom, poetry, writing and more are made possible for mankind by Odin's agonizing self-sacrifice on the world tree Yggdrasil. The apocalyptic vision of the end of the world in the poem Voluspa is also in a sense a story of sacrifice, as the destruction of the existing world is the prelude to the revitalization and re-creation of the world, rising up from the depths of the ocean, "fresh and green."
With our retrospective knowledge of what would happen in Europe and Russia in the years immediately following the debut of the "Rites of Spring," Stravinsky's ballet now seems not only a powerful reflection on sacrifice and death, but an artistic prophecy of the huge changes about to occur in Europe through WW I and the Russian Revolution. I find its message still entirely relevant, still full of jarring, even frightening resonance, in our own time. Our society has become dominated by a corporate and economic elite as corrupt, self-serving and unresponsive to human needs and aspirations as was the Tsarist regime of Stravinsky's time. Are we perhaps building up to the point when a revolution--a massive, horrific, collective sacrifice--is again required to make this society a more promising place for all of its citizens, not just a privileged elite? Will we need to rise up and accept the necessity of risk, loss, ruin, danger, and even death, to break the death-grip of the corporate oligarchy that now controls the parameters of our lives?
It is a tired refrain of American political thought that in a democracy such as ours, we must work through the political system, with all its flaws and contradictions, to achieve improvements in society, and that we should accept the reality that change comes slowly, and may take many generations. There is no need for drastic action, so this thinking goes, no reason to imagine anything as violent and radical as a revolution. America had a revolution once, it is true, but that was long ago, and we now have a constitutional democracy designed to accommodate public demands and to foster change and adjustments in our society, however slowly. All things in good time, you see.
Stravinsky's "Rites of Spring" reminds us of other, darker chords that can be played on the strings of the collective social orchestra. We are not in a time of social and political progress. The system is not working, or if it is, it is only working for those with massive financial power to bring about the results that they desire. Thus, when we have a financial Ragnarok as in 2008, it is only the oligarchic elite that gets much help from the government that is supposed to be "by the people, of the people, and for the people." Thus, when the world is threatened by massive climate disruption, when the icecaps are melting and increasingly violent storms and droughts rock one country after another, the carbon fuel industry is able to manipulate the media and cloud the public discourse in the United States to such a degree that most people doubt the need for any decisive action, and the profits of the carbon companies go up and up and up, just like the earth's temperature, with all the great danger that entails. Whatever happens in our world now is assimilated, adapted and repackaged by the forces of international finance and corporate power into a way for them to gather greater wealth and influence. What chance do the rest of us have?
In our world of dazzling, digital distractions, where our concerns about pressing social and political issues and our desires for real and meaningful change can be so easily dissipated, neutered and anesthetized by ever-proliferating forms of mind-crippling entertainment, it is hard to imagine a massive uprising such as the French, Russian or American revolutions. Furthermore, in a world where the economy has been transformed into an ever-more competitive, ever-less supportive, ever-more frightening zone of total insecurity for the vast majority of wage-earners, more and more of whom fear that at any moment they might be replaced by the latest "labor-saving" technology, which offers vast profits to the corporate and financial elite and the prospect of unemployment or progressively lower-wage work to many, most people are rightfully terrified to embark on any course of action that could endanger what little economic and occupational security they have managed to hold onto against the powerful techno-capital forces rumbling in the background like Tyrannosaurus Rex monsters looking to devour any and every creature that they can force into their perpetually ravenous mouths.
And yet... and yet, the brutal lesson of history, and of the "Rites of Spring," is that there can be no real spring, no true renewal, no large-scale social progress, without sacrifice and loss. The time may come when people will rise up to demand this, and be willing to sacrifice themselves for the sake of the welfare of future generations. It is my hope that as the threat of such uprising and revolution begins to take on shape and form and momentum, as began to happen with the "Occupy Wall Street" protests of 2011 and 2012, that the people with great power in government and the corporate and financial sectors will finally realize t the need for a thorough renegotiation of the basic social contract, and then our society can be renewed on a better basis for all. But if they are unable or unwilling to accept the need for such change... if they are so blinded by their own narcissism and the delusional belief that they have a right to perpetuate the order that is of such service to them and such disservice to others... then all bets are off, and the "Rites of Spring" may again need to be performed.
I was listening tonight to a radio program featuring a discussion of Stravinsky's composition "The Rites of Spring," a ballet inspired by Slavic Paganism and the notion of human sacrifice. The music and dancing in "The Rites" were so radical, so jarring, so unlike anything that had gone before in European classical music that this ballet actually caused riots in Paris when it was first performed in 1913. The discussion I listened to was on Chris Lydon's Boston NPR program "Open Source," which replayed a discussion of Stravinsky from the year 2000 on "The Connection," the program Lydon hosted on WBUR at that time. You can hear it at http://radioopensource.org/rite-of-spring-revival .
I am moved to reflect upon sacrifice, spring and revolution. We are just a few days in from May Day, once a worldwide day of tribute to workers and socialism, and more recently, a date on the calendar when modern-day Pagans often celebrate Beltane or other "rites of spring." In Stravinsky's vision, the Rites of Spring means the selection of a young maiden to be offered in human sacrifice in order to bring on the life-giving renewal of spring. The maiden is then driven to dance until she dies, which the frantic, driving music of the composition renders both hypnotic and frightening. Stravinsky's, and not only Stravinsky's view of sacrifice is that it is a very basic spiritual mystery, a primal bargain in which death pays for life, in which something must be given, wasted, killed, destroyed--sacrificed--by one, or by some, so that new abundance can be obtained for the many, or even for all of us. There is a similar logic in Christ's crucifixion and in Abraham's near-sacrifice of his son Isaac in the Old Testament.
In Norse myth, the world itself is created by the sacrificial killing and dismemberment of the primal being Ymir, and wisdom, poetry, writing and more are made possible for mankind by Odin's agonizing self-sacrifice on the world tree Yggdrasil. The apocalyptic vision of the end of the world in the poem Voluspa is also in a sense a story of sacrifice, as the destruction of the existing world is the prelude to the revitalization and re-creation of the world, rising up from the depths of the ocean, "fresh and green."
With our retrospective knowledge of what would happen in Europe and Russia in the years immediately following the debut of the "Rites of Spring," Stravinsky's ballet now seems not only a powerful reflection on sacrifice and death, but an artistic prophecy of the huge changes about to occur in Europe through WW I and the Russian Revolution. I find its message still entirely relevant, still full of jarring, even frightening resonance, in our own time. Our society has become dominated by a corporate and economic elite as corrupt, self-serving and unresponsive to human needs and aspirations as was the Tsarist regime of Stravinsky's time. Are we perhaps building up to the point when a revolution--a massive, horrific, collective sacrifice--is again required to make this society a more promising place for all of its citizens, not just a privileged elite? Will we need to rise up and accept the necessity of risk, loss, ruin, danger, and even death, to break the death-grip of the corporate oligarchy that now controls the parameters of our lives?
It is a tired refrain of American political thought that in a democracy such as ours, we must work through the political system, with all its flaws and contradictions, to achieve improvements in society, and that we should accept the reality that change comes slowly, and may take many generations. There is no need for drastic action, so this thinking goes, no reason to imagine anything as violent and radical as a revolution. America had a revolution once, it is true, but that was long ago, and we now have a constitutional democracy designed to accommodate public demands and to foster change and adjustments in our society, however slowly. All things in good time, you see.
Stravinsky's "Rites of Spring" reminds us of other, darker chords that can be played on the strings of the collective social orchestra. We are not in a time of social and political progress. The system is not working, or if it is, it is only working for those with massive financial power to bring about the results that they desire. Thus, when we have a financial Ragnarok as in 2008, it is only the oligarchic elite that gets much help from the government that is supposed to be "by the people, of the people, and for the people." Thus, when the world is threatened by massive climate disruption, when the icecaps are melting and increasingly violent storms and droughts rock one country after another, the carbon fuel industry is able to manipulate the media and cloud the public discourse in the United States to such a degree that most people doubt the need for any decisive action, and the profits of the carbon companies go up and up and up, just like the earth's temperature, with all the great danger that entails. Whatever happens in our world now is assimilated, adapted and repackaged by the forces of international finance and corporate power into a way for them to gather greater wealth and influence. What chance do the rest of us have?
In our world of dazzling, digital distractions, where our concerns about pressing social and political issues and our desires for real and meaningful change can be so easily dissipated, neutered and anesthetized by ever-proliferating forms of mind-crippling entertainment, it is hard to imagine a massive uprising such as the French, Russian or American revolutions. Furthermore, in a world where the economy has been transformed into an ever-more competitive, ever-less supportive, ever-more frightening zone of total insecurity for the vast majority of wage-earners, more and more of whom fear that at any moment they might be replaced by the latest "labor-saving" technology, which offers vast profits to the corporate and financial elite and the prospect of unemployment or progressively lower-wage work to many, most people are rightfully terrified to embark on any course of action that could endanger what little economic and occupational security they have managed to hold onto against the powerful techno-capital forces rumbling in the background like Tyrannosaurus Rex monsters looking to devour any and every creature that they can force into their perpetually ravenous mouths.
And yet... and yet, the brutal lesson of history, and of the "Rites of Spring," is that there can be no real spring, no true renewal, no large-scale social progress, without sacrifice and loss. The time may come when people will rise up to demand this, and be willing to sacrifice themselves for the sake of the welfare of future generations. It is my hope that as the threat of such uprising and revolution begins to take on shape and form and momentum, as began to happen with the "Occupy Wall Street" protests of 2011 and 2012, that the people with great power in government and the corporate and financial sectors will finally realize t the need for a thorough renegotiation of the basic social contract, and then our society can be renewed on a better basis for all. But if they are unable or unwilling to accept the need for such change... if they are so blinded by their own narcissism and the delusional belief that they have a right to perpetuate the order that is of such service to them and such disservice to others... then all bets are off, and the "Rites of Spring" may again need to be performed.
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Thursday, November 14, 2013
A Season of Silence, and Why
My my my...How the time flies. I can't believe it has been more than two months since I have written in this blog. This autumnal season of silence came about partly for the reasons one might expect: work life very busy, leading to exhaustion capped by a touch of illness. Tra-la-la! There was also a more pleasant reason for my inability to find the time or energy to write here. I had a trip to Lithuania to participate in a project aiming at promoting inter-religious tourism in Lithuania and Latvia, both of which are lands blessed with amazingly rich histories of religious diversity, from their Pagan heritage to their long histories of Jewish and Muslim communities along with varied Christan contributions. This was a great pleasure but also quite exhausting.
There is however, another reason for my persistent silence. I am finding the current state of American society and politics so depressing, so frustrating, that I feel a growing sense of hopelessness for this country of my birth. The forces of obstruction and ignorance are so many and so immense in our declining, divided, self-destructive nation. I can only compare our situation to scenarios imagined in mythology and religious prophecy, like the Four Horsemen of the Apocalypse that usher in devastation and destruction in the Biblical Book of Revelations, or the ten plagues that descend upon Egypt in Exodus, or the dark forces that take down the world in flames and flood in Norse Ragnarok, or the dread dance of Shiva that beats out its world-crushing rhythm when humanity has become so stupid, so cruel, so lost, so impervious to guidance or wisdom that the gods decide that the world must be put out of its misery and cleared away to make space for a new world yet to come.
We today in America are facing a really sinister and powerful combination of retrograde forces. These range from carbon-based energy industries that do not want to see any movement toward a greener, healthier planet and economy, to the gun lobby that refuses to even consider very modest measures to reduce the danger of guns and gun-related materials falling into the possession of mentally imbalanced individuals who go on shooting rampages or into the hands of immature youths who are eager to settle scores with bullets. The list goes on to include the greedy, self-important minority of super-wealthy plutocrats who do not wish to see higher wages for people at lower strata of our highly unequal and unfair economy, to the Tea Partiers and libertarians who do not want the government to do anything besides putting people in prison and maintaining a grossly oversized military whose continued existence and immense expenditures can only be justified by continual conflict and crisis and propaganda inflaming our fear and hatred against whichever foreign country is now top of our enemy-of-the year list. I fear that our interlinked military-intelligence-industrial-political sectors will keep pushing us to either use or threaten to use force overseas as often as possible, even though this may only inflames others against us. Then we have the disheartening spectacle of the Supreme Court that is gutting and discarding decades of Civil Rights progress and returning us to a time when state and local politicians could enact all kinds of barriers to prevent African-Americans or other disfavored social groups from having any voice in our supposed "democracy," which the Court has also damaged terribly by allowing more freedom for wealthy individuals and corporations to dominate the political process through unlimited political advertising and financial contributions to the causes that perpetuate their interest and privilege.
In the embattled world of academia, which I know from the inside, the forces of misguided "reform" seem to be pushing us in the direction of a standardized, bureaucratized, heavily managed and number-driven form of education in which teachers will have little autonomy or job security, and in which liberal arts education, which can waken people to higher visions of life and a desire to create a more equal and less cruel society, will be pushed aside by an obsession with job-training out of a mistaken belief that training young people with the right technical skills will somehow overcome the problems of corporations seeking to send jobs overseas to lower-paid workers, or to bring lower-paid workers to America to replace highly skilled workers here, so that the majority of college graduates, even if highly trained and skilled will have to compete for low-paying jobs in corporations that refuse to share their profits with their workers. If we do not change the rules of the economic game, simply training people will solve nothing. Since the 1970s, American workers have become more and more productive, but rarely been allowed to enjoy a fair share of the profits generated by their productivity, and unless we have a revived labor movement or some other mechanism to force companies to pay better, there seems little hope for the American worker.
And as for the media's favorite pipe dream that high-tech millionaires and billionaires will show us the way, let's not forget that it was great geniuses like Steve Jobs who sent so much high-tech manufacturing to countries like China and India. Entrepreneurs will never lead the way to a more equal economy. They often make their millions and billions from the hard labor of workers who are paid as little as possible. It will require some kind of external pressure to force the high-tech folks to share much with the common man and woman. The popular adulation of high-tech entrepreneurs as economic saviors is a joke. They are in it for themselves, not for us. And since our government is increasingly at the beck and call of consummately greedy and self-interested companies and corporations, not only the high-tech toy-makers but also the oil companies, the multinational banks, the pharmaceutical industry, Wall Street financial firms and so on, I find it hard to escape the conclusion that we are entering a new Middle Ages, in which a small class of ruling elite will live in splendor, in beautiful mansions, surrounded by servants and flatterers, like kings and barons living in castles of olden times--and aren't our modern gated communities just an updated form of castle fortresses?--while the rest of us will eke out an insecure living through hard labor, deeply in debt, but unable to challenge our social superiors.
I am mentally and emotionally exhausted. That is why I am not writing much these days. I look for rays of hope, but see so very few. The advent of the Affordable Health Care Act, aka Obamacare, a modest attempt to re-structure our primarily corporate health care system to provide better care to more people, has only unleashed new ferocity among the various groups who oppose any kind of government activity apart from military action, and see any kind of social reform or even the slightest effort to provide assistance to the growing ranks of poor and needy persons in our society as a foul betrayal of freedom and liberty. I see anti-government zealots ready to cut food benefits to the hungry and who smile when 800,00 government workers are cut off from their salaries for weeks on end, and who don't even care if their actions push the international economy to the brink of financial disaster. I see the President mocked when he tries to negotiate peace with Iran.
The only comfort to me right now is the election of Bill DiBlasio to the office of the mayor of New York City. At last, a leader who speak about income inequality and rising poverty as problems that all society, and especially government, must address. His election is an answer to those who dismissed the Occupy Wall Street movement nearly two years ago as a silly, leaderless, rudderless social fad that would have no effect. It was the Occupy movement elevating the issues of financial institution greed and wealth inequality in New York that lit the spark that became the bright light of the DiBlasio candidacy. No doubt DiBlasio will not be able to satisfy all the hopes and ambitions of those who supported him, but I think he will at least try to push back against the trend toward plutocracy that is at the heart of so many of our ills. I am glad to see someone, somewhere, making some kind of stand and articulating an alternative vision.
But sadly...anyone who knows America knows that New York City is an anomaly in this country. I live some distance from NYC, and I know that many of my fellow citizens here believe the old Reaganite narrative constantly reiterated by right-wing media like FOX, but increasingly in evidence across the culture, that "government is the problem" and that cutting taxes, shrinking government, and "unleashing" business and entrepreneurship are the solutions, that the military is sacred and that we must "support the troops" and never question what the troops are called upon to do and why, nor the effects of those actions, and that if you are not a "success" in America--something measured primarily, if not exclusively in materialistic, money-making terms--that you only have yourself to blame. The alternate, liberal narrative of "we are all in this together," and that we could use government as a vehicle to share out resources to create a better life for everyone, not just the elite few, is not convincing to most people.
I am facing the reality that the things I really believe in may no longer have any place,or at the very best, only a very marginal,vestigial place in this sad, misguided, self-delusional and self-destructive country, this very dis-United States of America. The pendulum may someday swing back to more equality and compassion in this country, but I don't see it happening in my lifetime.
It is these thoughts that crush me into silence. Perhaps this will spark a renewal of my spirituality; I hope so. Maybe it is time to turn inward, and to seek refuge with other spiritual refugees in this very hard and fearful time, while no longer expecting the larger society to improve or change very much, at least not in any foreseeable future. The Buddha taught that the fundamental truth of life is suffering, and that this is the starting point of spiritual insight. Perhaps that is the crossroads that I am facing. I don't know. All I know is that it seems very dark outside indeed.
There is however, another reason for my persistent silence. I am finding the current state of American society and politics so depressing, so frustrating, that I feel a growing sense of hopelessness for this country of my birth. The forces of obstruction and ignorance are so many and so immense in our declining, divided, self-destructive nation. I can only compare our situation to scenarios imagined in mythology and religious prophecy, like the Four Horsemen of the Apocalypse that usher in devastation and destruction in the Biblical Book of Revelations, or the ten plagues that descend upon Egypt in Exodus, or the dark forces that take down the world in flames and flood in Norse Ragnarok, or the dread dance of Shiva that beats out its world-crushing rhythm when humanity has become so stupid, so cruel, so lost, so impervious to guidance or wisdom that the gods decide that the world must be put out of its misery and cleared away to make space for a new world yet to come.
We today in America are facing a really sinister and powerful combination of retrograde forces. These range from carbon-based energy industries that do not want to see any movement toward a greener, healthier planet and economy, to the gun lobby that refuses to even consider very modest measures to reduce the danger of guns and gun-related materials falling into the possession of mentally imbalanced individuals who go on shooting rampages or into the hands of immature youths who are eager to settle scores with bullets. The list goes on to include the greedy, self-important minority of super-wealthy plutocrats who do not wish to see higher wages for people at lower strata of our highly unequal and unfair economy, to the Tea Partiers and libertarians who do not want the government to do anything besides putting people in prison and maintaining a grossly oversized military whose continued existence and immense expenditures can only be justified by continual conflict and crisis and propaganda inflaming our fear and hatred against whichever foreign country is now top of our enemy-of-the year list. I fear that our interlinked military-intelligence-industrial-political sectors will keep pushing us to either use or threaten to use force overseas as often as possible, even though this may only inflames others against us. Then we have the disheartening spectacle of the Supreme Court that is gutting and discarding decades of Civil Rights progress and returning us to a time when state and local politicians could enact all kinds of barriers to prevent African-Americans or other disfavored social groups from having any voice in our supposed "democracy," which the Court has also damaged terribly by allowing more freedom for wealthy individuals and corporations to dominate the political process through unlimited political advertising and financial contributions to the causes that perpetuate their interest and privilege.
In the embattled world of academia, which I know from the inside, the forces of misguided "reform" seem to be pushing us in the direction of a standardized, bureaucratized, heavily managed and number-driven form of education in which teachers will have little autonomy or job security, and in which liberal arts education, which can waken people to higher visions of life and a desire to create a more equal and less cruel society, will be pushed aside by an obsession with job-training out of a mistaken belief that training young people with the right technical skills will somehow overcome the problems of corporations seeking to send jobs overseas to lower-paid workers, or to bring lower-paid workers to America to replace highly skilled workers here, so that the majority of college graduates, even if highly trained and skilled will have to compete for low-paying jobs in corporations that refuse to share their profits with their workers. If we do not change the rules of the economic game, simply training people will solve nothing. Since the 1970s, American workers have become more and more productive, but rarely been allowed to enjoy a fair share of the profits generated by their productivity, and unless we have a revived labor movement or some other mechanism to force companies to pay better, there seems little hope for the American worker.
And as for the media's favorite pipe dream that high-tech millionaires and billionaires will show us the way, let's not forget that it was great geniuses like Steve Jobs who sent so much high-tech manufacturing to countries like China and India. Entrepreneurs will never lead the way to a more equal economy. They often make their millions and billions from the hard labor of workers who are paid as little as possible. It will require some kind of external pressure to force the high-tech folks to share much with the common man and woman. The popular adulation of high-tech entrepreneurs as economic saviors is a joke. They are in it for themselves, not for us. And since our government is increasingly at the beck and call of consummately greedy and self-interested companies and corporations, not only the high-tech toy-makers but also the oil companies, the multinational banks, the pharmaceutical industry, Wall Street financial firms and so on, I find it hard to escape the conclusion that we are entering a new Middle Ages, in which a small class of ruling elite will live in splendor, in beautiful mansions, surrounded by servants and flatterers, like kings and barons living in castles of olden times--and aren't our modern gated communities just an updated form of castle fortresses?--while the rest of us will eke out an insecure living through hard labor, deeply in debt, but unable to challenge our social superiors.
I am mentally and emotionally exhausted. That is why I am not writing much these days. I look for rays of hope, but see so very few. The advent of the Affordable Health Care Act, aka Obamacare, a modest attempt to re-structure our primarily corporate health care system to provide better care to more people, has only unleashed new ferocity among the various groups who oppose any kind of government activity apart from military action, and see any kind of social reform or even the slightest effort to provide assistance to the growing ranks of poor and needy persons in our society as a foul betrayal of freedom and liberty. I see anti-government zealots ready to cut food benefits to the hungry and who smile when 800,00 government workers are cut off from their salaries for weeks on end, and who don't even care if their actions push the international economy to the brink of financial disaster. I see the President mocked when he tries to negotiate peace with Iran.
The only comfort to me right now is the election of Bill DiBlasio to the office of the mayor of New York City. At last, a leader who speak about income inequality and rising poverty as problems that all society, and especially government, must address. His election is an answer to those who dismissed the Occupy Wall Street movement nearly two years ago as a silly, leaderless, rudderless social fad that would have no effect. It was the Occupy movement elevating the issues of financial institution greed and wealth inequality in New York that lit the spark that became the bright light of the DiBlasio candidacy. No doubt DiBlasio will not be able to satisfy all the hopes and ambitions of those who supported him, but I think he will at least try to push back against the trend toward plutocracy that is at the heart of so many of our ills. I am glad to see someone, somewhere, making some kind of stand and articulating an alternative vision.
But sadly...anyone who knows America knows that New York City is an anomaly in this country. I live some distance from NYC, and I know that many of my fellow citizens here believe the old Reaganite narrative constantly reiterated by right-wing media like FOX, but increasingly in evidence across the culture, that "government is the problem" and that cutting taxes, shrinking government, and "unleashing" business and entrepreneurship are the solutions, that the military is sacred and that we must "support the troops" and never question what the troops are called upon to do and why, nor the effects of those actions, and that if you are not a "success" in America--something measured primarily, if not exclusively in materialistic, money-making terms--that you only have yourself to blame. The alternate, liberal narrative of "we are all in this together," and that we could use government as a vehicle to share out resources to create a better life for everyone, not just the elite few, is not convincing to most people.
I am facing the reality that the things I really believe in may no longer have any place,or at the very best, only a very marginal,vestigial place in this sad, misguided, self-delusional and self-destructive country, this very dis-United States of America. The pendulum may someday swing back to more equality and compassion in this country, but I don't see it happening in my lifetime.
It is these thoughts that crush me into silence. Perhaps this will spark a renewal of my spirituality; I hope so. Maybe it is time to turn inward, and to seek refuge with other spiritual refugees in this very hard and fearful time, while no longer expecting the larger society to improve or change very much, at least not in any foreseeable future. The Buddha taught that the fundamental truth of life is suffering, and that this is the starting point of spiritual insight. Perhaps that is the crossroads that I am facing. I don't know. All I know is that it seems very dark outside indeed.
Sunday, October 30, 2011
Changing the Conversation--At Last!
For a very long time,I have felt extremely depressed and dispirited by the state of American politics and society. My disillusionment goes back decades, in fact, all the way to the 1980 presidential campaign, when President Carter battled in vain against the rising tide of American conservatism which would deliver Ronald Reagan, with his promises of tax cuts, smaller government, and more "freedom" to the White House. Carter warned that the election of his opponent would result in a tearing apart of American society with an increasing division of rich from poor, black from white, and so forth. Boy, was Carter ever right, and was America ever wrong to follow the siren-song of Reagan's smiling, flag-draped conservatism, with its grim undertones of racism, greed and militarism.
In the three decades since President Raygun took office, the conservative vision of America has dominated our political life and determined some very important social trends. Accomplishments of this era including an ever-increasing prison population, with a disproportionately high number of African-American males incarcerated, with devastating social consequences for African-American communities; an ever-increasing gap between rich and poor, which has now become better and more widely understood thanks to the "Occupy" movement; stagnation in wages for most Americans who live through paychecks rather than stock portfolios and investment dividends; an ever-expanding and ever-more expensive military domination of the world, from Reagan's Star Wars fantasies to Bush's invasions to Obama's love affair with remote control political assassination by drone; and a triumph of anti-tax, anti-government, anti-regulation, tax-cutting-solves-everything rhetoric, typified by Grover Norquist's "No New Taxes Ever For All Eternity" pledge, now followed religiously by nearly all Republican Presidential candidates, the intention of which Norquist explained as "shrinking the federal government so that it can be strangled in a bathtub," with the result that apart from blank-check military spending, our government is constrained from engaging in any kind of large government programs that might actually improves the lives of average people, from infrastructure repair to mass transit development to more support for public schools to lower cost higher education to the development of green technologies. This is Reagan's "Morning in America," and it has had a good long run of 30 plus years in ruling the mindset of the vast majority of Americans and setting the parameters of American public life...UNTIL NOW.
Occupy Wall Street has blown this tired old set of ideas and assumptions out of the water, and opened up a whole new menu of questions and possibilities for Americans to ponder. FINALLY people are realizing that government is not to blame for stagnant wages, a crashed economy, and immense suffering grounded in extreme social and economic inequality: it is the financial and corporate elite who are most responsible, as they are the ones who have been reaping great benefits while raping the rest of us. They are the ones who have made great profits with every increase in oil prices, every rise in penalties and fees on credit cards and bank accounts, every ingeniously misrepresented mortgage, every foreclosure on the poor, every lay off of workers, every pay cut to employees, every movement of factories to China and other low-wage, low-regulation havens, every reprehensible trick in the book to evade taxes, deceive investors and reward their tight little incestuous circle of crony capitalists. We have all been told this was the only way it can be, that we must simply accept and obey that we are all doomed to sinking wages, rising debt,disappearing pensions and diminishing futures...but now there is an alternative.
Let the great struggle begin! Now is the time to make a new economy and a new society that serves human needs over corporate profits! OCCUPY wherever you are!
I have been waiting thirty years for this, through the initially promising but ultimately disappointing presidencies of Bill "The Triangulator" Clinton and Barrack "The Compromiser" Obama. I really hope that this time, some change is actually going to happen.
Keep the pressure on and the questions and conversations going!
In the three decades since President Raygun took office, the conservative vision of America has dominated our political life and determined some very important social trends. Accomplishments of this era including an ever-increasing prison population, with a disproportionately high number of African-American males incarcerated, with devastating social consequences for African-American communities; an ever-increasing gap between rich and poor, which has now become better and more widely understood thanks to the "Occupy" movement; stagnation in wages for most Americans who live through paychecks rather than stock portfolios and investment dividends; an ever-expanding and ever-more expensive military domination of the world, from Reagan's Star Wars fantasies to Bush's invasions to Obama's love affair with remote control political assassination by drone; and a triumph of anti-tax, anti-government, anti-regulation, tax-cutting-solves-everything rhetoric, typified by Grover Norquist's "No New Taxes Ever For All Eternity" pledge, now followed religiously by nearly all Republican Presidential candidates, the intention of which Norquist explained as "shrinking the federal government so that it can be strangled in a bathtub," with the result that apart from blank-check military spending, our government is constrained from engaging in any kind of large government programs that might actually improves the lives of average people, from infrastructure repair to mass transit development to more support for public schools to lower cost higher education to the development of green technologies. This is Reagan's "Morning in America," and it has had a good long run of 30 plus years in ruling the mindset of the vast majority of Americans and setting the parameters of American public life...UNTIL NOW.
Occupy Wall Street has blown this tired old set of ideas and assumptions out of the water, and opened up a whole new menu of questions and possibilities for Americans to ponder. FINALLY people are realizing that government is not to blame for stagnant wages, a crashed economy, and immense suffering grounded in extreme social and economic inequality: it is the financial and corporate elite who are most responsible, as they are the ones who have been reaping great benefits while raping the rest of us. They are the ones who have made great profits with every increase in oil prices, every rise in penalties and fees on credit cards and bank accounts, every ingeniously misrepresented mortgage, every foreclosure on the poor, every lay off of workers, every pay cut to employees, every movement of factories to China and other low-wage, low-regulation havens, every reprehensible trick in the book to evade taxes, deceive investors and reward their tight little incestuous circle of crony capitalists. We have all been told this was the only way it can be, that we must simply accept and obey that we are all doomed to sinking wages, rising debt,disappearing pensions and diminishing futures...but now there is an alternative.
Let the great struggle begin! Now is the time to make a new economy and a new society that serves human needs over corporate profits! OCCUPY wherever you are!
I have been waiting thirty years for this, through the initially promising but ultimately disappointing presidencies of Bill "The Triangulator" Clinton and Barrack "The Compromiser" Obama. I really hope that this time, some change is actually going to happen.
Keep the pressure on and the questions and conversations going!
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