False Idols Falling: Hope for the Future?

Dear Fellow Humans,

Over the last six or so months, we have seen our world turned upside down twice.  First came Covid-9 and the sudden shutdown of practically  all societies on earth and a new lifestyle of fear and social distancing that  it brought  in its wake. Then came the worldwide anti-racism, anti-police brutality, pro-social justice protests sparked by George Floyd's cruel, tragic death in Minnesota. Both crises have exposed underlying weaknesses, contradictions and , I have constantly wondered where these twin global crises will take us in terms of how we regard society, the economy, the environment--really, EVERYTHING. Because everything seems up for grabs right now. We are at one of those rare times in history where difficult, indeed deadly events have stripped away all the superfluous fluff of daily life and focused worldwide attention on injustices and inadequacies that have been tolerated for too long by populations too beaten down, too depressed and dispirited, too apathetic, too self-absorbed or too distracted to actually consider the proposal that "just the way things are" is NOT the way things have to be. All the great rivers of the world occasionally change their courses over time, and it is the same with societies. The waters are rising.  The current is accelerating. The shores are losing their old definitions. Trees are being uprooted. The river of life is shifting. Things that seemed impossible six months ago are now regular topics of conversation.

I do not think that the outcry over police brutality and racism that resounded all around the world last summer, with continuing echoes still,  would have happened if not for the Covid-19 pandemic. The profound shock of seeing normal patterns of life abruptly halted and vast numbers of people sealed off in their homes for self-protection while other worked and sickened and died, with  rates of sickness and mortality replacing stock market averages and sport team results as the statistics of greatest popular interest, has given people time to think, reflect and feel deep things, troubling things, things they might have preferred to avoid in pleasanter times, but now can relate to much more easily than before, because we are ALL facing the firing squad of Covid-19. However, some get to lock themselves away in comfortable homes with plenty of space and comfort, but others do not, particular poor people, African-Americans, and other racial minorities. Others have to walk out into that viral hurricane every day to earn their daily bread and have to worry they when they come home to their families at the end of very long days at very hard jobs, they may be putting virus on the table along with that daily bread, with their loved ones partaking of both. Others are trapped in institutions for the elderly and the disadvantaged with totally inadequate staff and resources to effectively protect the most vulnerable among us. The spectacle of mass suffering, unjust suffering, unequal suffering has penetrated the popular consciousness and raised awareness that our social order is sick, unstable, and cruel.

Another spectacle, that of ignorant, incompetent leaders like American President Donald Trump, British Prime Minister Boris Johnson, Belarusian Alexander Lukashenko, and Brazilian President Jair Bolsonaro,  blustering away on television, brushing aside the advice of medical scientists and the health professionals for us all to practice social distancing, ramp up our hand-washing and general hygiene, and keep coverings on our face to reduce viral transmission, has caused at least some supporters of  the aforesaid leaders to lose their faith in these men. When your country's people are dying in large numbers, and the head of your government proves to care much more about protecting corporate profits than  the population, you just might lose your faith in the man who you previously thought was so "entertaining," so "different," and so refreshingly "honest" with his free-flowing hostility toward minorities, elites and others and his seeming sympathy for "forgotten people" like you imagined yourself to be. Now  you can see that your Dear Leader may not quite be all that you thought he was and that all he has to offer you is more animosity toward this or that group, no real solutions, no real plan.

The collapse in the popularity of the aforesaid "leaders"--that word does seem a bit ironic in this context, doesn't it?-- is just one part of a much bigger domino effect, of false idols of many sorts crashing to the ground after bring struck with the twin thunderbolts of the coronavirus and what seems a new consensus about how sadly warped our societies are by racism ,and how poorly served we are by militaristic police who seem all too eager to use lethal force. We can also see crashing and crumbling the long-standing assumptions that businessmen and entrepreneurs are the real heroes of society, that the "magic of the market"  so much more efficient and reliable than government (see Ronald Reagan, Margaret Thatcher, Milton Friedman for past advocates in this point of view); that  government is in fact a menace to "freedom;" that the government should never intervene in the economy; that the anti-government rhetoric of leaders like Reagan was just a bit of political sloganeering that would do no harm; that if people are poor or poorly paid, it is their own fault, and not something that should trouble the rest of society; that it is perfectly fine if many people have no health care or health insurance; that having large numbers of people homeless and in prison is acceptable; that even the most extreme inequality is part of  the proper functioning of the economy; that faraway peoples in other countries have nothing to do with us in our own home countries; that the needs of businessmen are more important than the needs of ordinary people; that public health and the natural world are less important than the health of the stock market and corporate profits.  Let's break this down a little more.

False Idol #1: Government bad, business good. When the coronavirus pandemic took hold in March 2020, governments worldwide struggled to respond, because in many cases health services had been stripped down and cut back in tandem with tax-cutting for the benefit of the business sector. Hospitals run like businesses failed to maintain stocks of personal protective equipment and medical devices like ventilators, because keeping large quantities of such stuff around when it was not immediately needed was anathema to the business mindset of keeping operations lean and relying on "just in time" supply chains. Well guess what, pandemics don't care about corporate business fads. People who really knew something about the threat of pandemics knew that it was important to have lots of supplies on hand, but the corporate types chose to cut things back. When the economy went into free-fall due to the need for shutdown of travel, guess who had to be rescued by the government? The very same businesses often so hostile to government. Not a few people have begun to see that the business sector is extremely selfish, expecting support for itself that it would be happy to deny to poor and struggling masses around the world

False Idol #2: If people suffer or are poor, it is their own fault, and no one should have to help them.  This pandemic has taken its most horrific toll on the poor and disadvantaged of the world. They did not ask to be poor any more than they asked to be exposed to the pandemic. With the fear of death that the pandemic makes universal, and the fear of extended poverty and unemployment that is now possible for large swathes of the population, including the formerly affluent, employed and comfortable, suddenly many who previously rejected the idea of government public assistance to the poor and needy are very interested in this very thing!  Fear of death and fear of poverty certainly do broaden the mind, don't they?

False Idol #3: Educated people, scientists and "elites" are suspicious people who cannot be trusted.  Donald Trump's coronavirus-update press conferences were a huge embarrassment, not only due to his verbal diarrhea of inconsistent, factually incorrect and self-contradictory statements, but also because he obviously did not like ceding the stage to more knowledgeable people like Anthony Fauci, who was studying infectious diseases back when Trump was still learning how to run a business empire based on bankruptcy  I think by now, most people realize that we need more people like Fauci in government, and far fewer like Trump.

False Idol #4: All that really matters is money. The Milton Friedman-Reagan-Thatcher-Trump neoliberal logic that the world is just an economic enterprise and that we all should just get with the program and seek to monetize everything and reduce all reality to numbers on the computer screens of financial analysts has certainly been blown to bits by the deep and limitless unfairness and suffering now on display for all to see. We need each other, we need a more caring and just society, not just a fat bank account. We need a world to live in, not a luxury mansion with walls a mile high. You can't hide from our common reality anymore. It could be a commonwealth, our common health, or a common hell.... We have to decide. It is up to all of us.

I  hope a brighter future is coming, despite the grim shadows all around us.  

May you all have hope and heart and strength for the time we are in now, and for going into the future. 

Remember to help each other. We are all each other's keepers. We always were, but maybe we forgot. Let us remember that now, and for the future and for always.

Had a Dream

All my life, I have heard people make glowing references to Martin Luther King's "I Have a Dream" speech. That speech, in particular its most famous line about hoping for a day when all people would be judged "by the content of their character rather than the color of their skin," seemed to be a very popular and pain-free place for politicians and others to stop by to express support for the concept of civil rights and the hope of human brotherhood. Other things that King called for, like economic justice and an end to corporate greed, violence and militarism, are far less frequently-cited themes. However sincerely or cynically King's speech has been utilized over the decades, one thing is crystal clear: his dream has not been realized. The continuing inequality that limits the lives of so many Americans affects African-Americans most of all. The c higher incarceration rates for African-Americans, higher death rates from Covid-19,  the barriers being raised to limit voting by African-Americans and other minorities, and the continuing police aggression against African-Americans that we now see on disgusting display in the knee-on-the-neck killing of George Floyd, can leave no doubt that America remains today just as afflicted by racism as it was in the lifetime of Martin Luther King.  To quote another assassinated visionary, John Lennon, "One thing you can't hide, is when you're crippled inside." The crippled moral character of America is now on view, front and center, for all the world to see and judge.

And as Minneapolis and other cities are rocked by fiery protests against police brutality and a racially biased justice system, the man in the Dark Tower--I mean, the White House--laments the death of Mr. Floyd in one breath while actually encouraging police to use more force against black protesters with the phrase, "when the looting starts, the shooting starts," signalling that he expects aggrieved black citizens to shut up and submit to the knee on their neck, and if not, to prepare to be shot by the police. 

I had a dream too. About three year and a half years ago, on the November night in 2016 when Donald Trump would win the election over Hillary Clinton, I was on a plane to Finland on my way to an academic conference. I flew out of JFK airport that evening confident that Clinton was likely to win, and that there was little chance of the racist real estate developer and reality-show con-man winning the White House. However, when I fell asleep for a few hours on the flight, I had a very disturbing dream of angry crowds of people out in the streets fighting and shouting with fires burning.and gunshots exploding.  I woke up thinking, oh, it is just an anxiety dream about what could happen if a racist, brutality-loving person like Donald Trump were to become president, but of course, he won't. When my plane touched down in Helsinki, I learned who had won the election, and I felt numb with shock and apprehension.

And now I see streets aflame in city after city, with the racist-in-chief signalling to police that brutality is acceptable, even laudable. King's dream has not come true, but I am afraid my own dream may have.

This is our Ragnarok. Not the Second Civil War or Race War that some neo-Nazis and right-wing conspiracy believers are hoping for, but a battle against forces of spiritual ugliness, political brutishness and a white supremacy that doesn't even have to name itself to be known for what it is, as it is on plain view for anyone willing to look at reality in the face. We must rally our forces to defend what is good and true and enduring and fight for compassion and cooperation and caring and the long-term future of our fragile environment, against those who seek to crush the weak and glorify the brutal, whose only consistency is sociopathic aggression, and who seem to understand very little about anything beyond their own self-glorification. More and more Trump reminds me of Loki, who used slander and rumor to besmirch and belittle the other gods, and Surt, the fire-giant who seemed to want nothing more than to burn down the world. Ragnarok ends with the world destroyed, the gods all dead, but then a new world rising and the gods reviving. Let us carry on in the same faith that a better world can rise out of the broken pieces of the world we now see collapsing all around us.

Racism No End? Sickening Tales of White Supremacist America

Dear Friends,

There have been many ugly violent incidents and cold-blooded killings in the last several years that have illustrated again and again how deeply and sickly racist America is. There have been many heart-breaking, stomach-turning examples of African-Americans killed by policemen or others posing as policemen. It seems the police in too many cases and places in America regard African-American men as a dangerous species of vermin to be exterminated at the slightest provocation without overmuch concern for their right to breathe and walk the earth. For an overview as well as a deeper look at the numbers of African American dying from police-inflicted killings in the USA, see the BBC news article "Why do US police keep killing unarmed black men?" at http://www.bbc.com/news/world-us-canada-32740523.

The most well-known incidents--and keep in mind that many others have never received the benefit of media attention--range from the killing of 17 year old Trayvon Martin in Florida on February 26, 2012, who was walking home from buying a few items at a convenience store, by the police wannabe shooter George Zimmerman to the slaying of 12 year old Tamir Rice on a playground in Cleveland, Ohio on November 22, 2014 by two shots from a policeman's gun to the killing of 53 year old Eric Garner on July 17, 2014 on the streets of Staten Island from the effects of a chokehold administered by NYC policemen who then allowed him to die on the sidewalk, gasping for air, without administering any first aid or medical services, even though they are supposedly trained to do so.

All of these individuals were unarmed, except Tamir Rice, who was holding a toy gun, a pellet gun. Somehow I don't think a white boy with a pellet gun would be judged a threat by police and executed in this same manner. Like Eric Garner, Tamir Rice died on the pavement with no attempt at medical assistance, showing the same callous disregard for the preservation of African-American life. In fact, when his sister came screaming with horror at what had happened to her brother, she was treated like a criminal and rudely tossed into the back of the killer policeman's car.

It seems that "shoot first and ask questions later" has become standard operating procedure for many American cops, along with an assumption that if any black male resists arrest or is in any way uncooperative with police requests, he essentially signs his own death warrant, and it is not the policeman's fault if a death results. Really. Any black man who does not behave toward police like a happy puppy greeting his owner is asking to be killed; That is the sick and sorry status quo we have arrived at. A sad irony is that since police so often kill African-American males, it makes it entirely rational for black men and boys to want to run away from police who approach them. If you knew that many people like yourself had been killed by police with only minimal provocation or justification, wouldn't you run for your life if a cop stopped you? Sadly, if your skin is black and you feel afraid of a cop, or dare to speak back to a police officer who you feel is treating you wrongly, it might just get you killed. That is one ugly truth of African-American life in the USA today.

2015 has shown no letup in the procession of police-administered deaths of unarmed African Americans. I am particularly saddened and sickened by the case of Walter Scott, slain in Charlotte, South Carolina, on April 4th of this year. His crime? He was stopped for a broken tail light and ran from the police, of whom he was quite rightfully fearful. Mr. Scott ran when confronted by a policeman in a parking lot, and was first tasered, and then, when he ran again, was shot to death. He was a former Coast Guard member, with a checkered past, who had recently been trying to better himself by studying Massage Therapy in a local college. I shudder to think how many African-American students I have known like Mr. Scott, who have had their ups and downs and tried to chart a new course through education. To think that any one of them could end up like Mr. Scott, gunned down for the most minor of offenses and for failing to behave as policemen like black people to behave, ties my stomach in a knot, and makes me ashamed to live in a country where this is not only possible, but predictable.

This was followed this year by the death of Freddie Gray at the hands of Baltimore police on April 19, 2015. Freddie Gray was a 25 year old African-American man with a past history of arrests, which may explain why, when a police officer made contact with him that morning on the street, he panicked and ran away, the police then pursuing him, handcuffing him, and placing him in a police van, where he would meet his death. It should be pointed out that running away from police is not a crime, and might even be considered rational for someone like Freddy Gray in a place like Baltimore, where local people often perceive the police as a hostile force. This perception proved to be entirely justified in this case. When the police finally caught up with Mr. Gray, he was found to be in possession of a knife, though he was not threatening anyone and it is not illegal to carry such a knife in Baltimore. Gray was handcuffed and thrown into a police van, then driven around for several minutes without being secured with a safety belt, with the result that he was tossed around the van at each sudden turn or stop, resulting in injuries to his neck and spine that soon caused his death. This way of placing prisoners in a police van in a way guaranteed to cause them pain and injury was known in Baltimore as a "rough ride." The very fact that this practice had a name, that it was a known thing, suggests that Freddie Gray was not the first African-American to suffer this kind of injury-inducing treatment at the hands of the police. Note too that the practice is designed to inflict harm without the police having to raise a fist or fire a shot; it "just happens" in the course of a ride around the city, helping the police dodge any culpability for the death of individuals under their power. Mr. Gray was right to run from the police, because when they did catch up with him, they killed him. He was brought to a hospital for treatment, but he was already beyond help.

Freddy Gray's death came about as the result of police practices that seem to have been designed for no other purpose than to cause harm and terror to African-Americans in a cynical, sadistic manner, as if watching a black prisoner helplessly tossed around in the back of a van with no way for him to escape injury or even death was someone's idea of good fun, a happy time for the Baltimore boys in blue.

And now comes a new racist killing, not the execution of an single individual by police, like the ones mentioned above*, but a mass murder carried out by a young man with explicitly racist and white supremacist affiliations and motivations. Twenty-one year old Dylann Storm Roof walked into the Emanuel African Methodist Episcopal (AME) Church in Charleston, South Carolina on the evening of June 17th and joined a Bible Study meeting in progress that evening. After an hour, Mr. Roof pulled out a .45 caliber pistol and began shooting, not stopping until nine African-Americans were dead, including the church pastor, Clementa C. Pinckney, who was also a Democratic state senator with a bright future as an inspiring African-American political leader. Mr. Roof was arrested the following evening, and it has since emerged from multiple sources ranging from photos of Dylann Roof proudly displaying symbols of white supremacy such as the flags of the racist regimes of Rhodesia (now Zimbabwe) and South Africa in its Apartheid days along with the Confederate flag to blog postings by Mr. Roof spouting standard issue white supremacist ideology to statements by friends and relatives that Dylann Roof had been voicing increasingly hostile racist comments in recent years.

Dylann Roof is a standard issue white supremacist zealot of the sort that the Southern Poverty Law Center has been tracking for years. In fact, I wonder if his "storm" middle name is anything other than a tribute to the racist organization and web site "Storm Front." The only different thing about young Mr. "Storm" is the degree to which he was willing to put his racist animosity and white supremacist principles into practice. On Roof's blog, he explains that he felt a need to take action as he did not see the KKK (the Ku Klux Klan, formerly the leading organization for white supremacist terrorism against black Americans, I will note for younger readers) or anyone else doing what needed to be done to stem what he believed was a rising tide of African-American dispossession and disadvantagement of white Americans and to strike the first blow in what he hoped would inaugurate a race war of white against black. Though some have tried, predictably in cases like this, to put his murderous rampage, his politically driven act of racial terrorism, down to mental illness and to sidestep his ideological associations and motivations, which are quite strongly stated and unequivocal, anyone who looks at the facts I have cited above should have no doubt that Dylann Roof was acting out a plan that was rooted in a long history of American racism, including organized racist terrorism such as that purveyed by the KKK, and which is only explicable in relation to that deep-rooted, widespread and continuing racism, a racism with different forms, degrees and levels, from the unacknowledged, implicit and structurally embedded varieties to the more flagrant, confrontational and openly genocidal type espoused by Dylann Roof and others of his ilk.

His crime is horrible and will sadly win him the place in history that Mr. Roof sought, as a white man willing to stand up for white America and slay black Americans. It is sobering to consider that if Mr. Dylan Roof had approached his mission a little differently, he could have joined the police force in any number of American cities, done even more damage to black Americans over a longer period of time than he did that sickening night in Charleston, and have very likely escaped arrest or punishment. As we mourn the deaths in Charleston and grind our teeth in anger and sorrow over the actions of young Mr. Roof, let us not forget the bigger picture. Sensational crimes and mass murders like the one carried out by the racist terrorist Dylann Roof can actually blind us to the more mundane but cumulatively greater harms, including not only violent deaths but stunted lives, wounded families and broken communities engendered on a regular basis by the less obvious and more insidious forces and faces of racism in this disturbed and violent nation called America.

In future I will speak more about how the continuing reality of racist terrorism in America presents a special obligation and a promising opportunity to Pagans of today.

*granted, George Zimmerman was not a police officer, but he saw himself as a self-appointed public safety officer, and to that extent, Trayvon Martin was also slain by police, albeit a fake, wannabe police man.

Denouncing American Authoritarianism

It has been a dispiriting time in the United States, which feels more and more like a dis-united, deeply divided and disturbingly dissociated society. Again and again we see the same sad drama being repeated of unarmed African-American men being killed in our cities by heavily armed, highly militarized, and seemingly trigger-happy police who are then exonerated by a very forgiving and police-friendly court system for murdering members of the very society who they are duty-sworn to protect. Opinion polls, journalistic and sociological investigations and, I would add, discussions in my own classes reveal that white Americans tend to trust and support the police and excuse what they do as necessary and proper, whereas black Americans are outraged and ready to explode in grief, anger and the cumulative weight of trauma and stress at decades of abuse and threat, living in a violent, hypocritical land where black lives don't seem to matter. This is why many people marching to protest the police's long history of violent actions against African-Americans have taken up the slogan, "Black Lives Matter."

Sadly, this proud assertion bears within it the anguished accusation that black lives may NOT matter to many Americans, a fear that seems borne out by the lack of compassion many white Americans show for the growing numbers of African-American human beings gunned down without mercy by "public safety" officers. Apparently, to some, only authority figures like police and soldiers deserve respect and compassion, and there is plenty of concern on the right wing side of American society that police officers who commit such killings of black Americans might suffer any consequences for their actions. The right-wing defenses of the police range from the hackneyed old favorite, "They were just doing their job," a reliable rehash of the old Nazi Nuremberg defense, to a sense that those who were killed deserved to die because of their own improper conduct. After all, Michael Brown had grabbed some cigars out of a convenience store before his run-in with the police officer Darren Wilson, and young Tamir Rice had dared play around with a toy pellet gun on an empty playground. Clearly, the extermination of such dangerous individuals by our heroic police is not to be questioned or lamented, but applauded and held up to a warning to all African-Americans that they should be more careful about their behavior. I am reminded of Nazi Germany, where the abuse and even slaying of Jews and other "undesirable elements" by Storm Troopers and other uniformed forces would be held up as exemplary. I am also reminded of the Ku Klux Klan, whose ranks have often been known to include police and justice system officials.

The dying words of Eric Garner, "I can't breathe," have also been echoed across the land, including by some leading athletes, showing a moral courage and ethical compass lacking in some previous generations of American sports stars. I find this phrase extremely poignant, even prophetic, because America is becoming a place where many of us feel we can no longer breathe--or speak--or think--freely. Everywhere you turn, rising authoritarianism, what might even be characterized as 21st century Fascism, is stifling the freedom that our society supposedly aspires to. I want to believe in this country's ability to be a place where people can live in peace and security and have a decent life, but that belief is being constantly tested by what I see around me. In addition to the mistreatment of African-Americans, we have the continual grinding down of poor and middle-class Americans by a cold and uncaring corporate economic structure, which expects people to work harder and harder for less and less of a share of the wealth that their labor produces, under harsher and harsher conditions as labor unions and anything else that might give the workers a better shot in life are dismantled. And, with the scarcity of good-paying jobs and the lack of job security even for those with decently-paying positions, the corporate state runs a reign of terror over its labor force, whose members are understandably worried that they will lose whatever security and prosperity they now possess. Many people are too scared to speak out. They "can't breathe" either.

Remember what happened to the Occupy Wall Street protests of Fall 2011? On the very same day in November of 2011, the mayors of many cities activated their police in a coordinated, nation-wide effort to sweep the protestors out of the public spaces where they were conducting their peaceful protests. What was their crime? Were they really a threat to public order? No. They were a threat to Wall Street, our true seat of government. They were challenging the right of the financial order to dictate the terms of life in our society. On that day when the police swept those protestors away, we got to see who the police really work for. And in the pools of blood that congealed around the dead bodies of Michael Brown and Tamir Rice, among others, we have been provided a vivid demonstration of who the police see as expendable enemies.

Occupy Wall Street withered away because of its unfocused leadership structure, which was admirably open and democratic but open and democratic to the point of confusion and disorganization. Nonetheless, the Occupy movement did succeed in raising issues of financial impropriety and income inequality that leaders like Elizabeth Warren are now elevating in the public forum. The new "Black Lives Matter" protest movement seems better organized for the long haul, and I believe it will endure and serve as the backbone of a new civil rights movement that is very much needed in a country sliding backwards into old patterns of discrimination against minorities and indifference by the majority.

As a Pagan who has been striving for some years to oppose racist and militaristic strands in Modern Norse Paganism/Asatry/Heathenry, and in other forms of Paganism as well, I find my resolve hardened and my fighting spirit roused by these recent events. Pagans who like swords and guns and weapons and armies and soldiers may find themselves siding with the police in regards to the situations unfolding in Ferguson, Cleveland, NYC and elsewhere, but I am very proud and clear in my opposition to police brutality and the cult of weapon-love and soldier-worship that can blind us to the inhumanity that soldiers, police and other armed authority officials and state security figures can be tempted to engage in, a temptation that may then come to be seen as a virtue and shut off from rational critique and consideration. I respect policemen, policewomen, soldiers and others who carry out their work with respect for the public and who do not believe that because they wear badges and uniforms and carry guns that they are some kind of master race that society should respect, accept and never question, no matter what they do. As a teacher, I too have power and authority and accept that if I were ever to abuse my power and cause harm to my students, I would be questioned about my actions, disciplined for any misbehavior, and even released from employment and put on trial in the most extreme case. I want to see the same standard applied to police across this land.

And, when I see how racialized perceptions of African-Americans as unreasoning, dangerous beasts seem to have led the police officers involved in the Michael Brown, Eric Garner and Tamir Rice incidents to conclude that these black males had to be subdued with maximum force as quickly as possible, I am all the more committed to advocating for forms of Asatru and Paganism that are not merely non-racist, but anti-racist. We cannot just look away and say, "Too bad about those race problems... now let's enjoy our all-white fellowship." We should actively seek to invite non-white, non-European individuals into our ritual activities and fellowship groups to ensure that our Paganism is most emphatically not a modern form of racism disguised as spirituality with a bit of medieval lore camouflage sprinkled on top. Let us all be conscious of these matters to ensure that our religious groups uphold the highest moral and spiritual values that we can aspire to rather than catering to the most base and regrettable tendencies that continue to haunt our world.